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had mortally offended the old woman by going to a dance at St. Ives[38], against her express orders. It was at this dance that she had met the wheelwright, and this meeting, and the treatment the girl had met with from her aunt for having gone to it, had led to the marriage. For Aunt Joanna was very strict in her Wesleyanism[39], and bitterly hostile to all such carnal amusements as dancing and play-acting. Of the latter there was none in that wild west Cornish district, and no temptation ever afforded by a strolling company setting up its booth within reach of Zennor. But dancing, though denounced, still drew the more independent spirits together. Rose Penaluna had been with her great-aunt after her mother’s death. She was a lively girl, and when she heard of a dance at St. Ives, and had been asked to go to it, although forbidden by Aunt Joanna, she stole from the cottage at night, and found her way to St. Ives.

      Her conduct was reprehensible certainly. But that of Aunt Joanna was even more so, for when she discovered that the girl had left the house she barred her door, and refused to allow Rose to re-enter it. The poor girl had been obliged to take refuge the same night at the nearest farm and sleep in an outhouse, and next morning to go into St. Ives and entreat an acquaintance to take her in till she could enter into service. Into service she did not go, for when Abraham Hext, the carpenter, heard how she had been treated, he at once proposed, and in three weeks married her. Since then no communication had taken place between the old woman and her grand-niece. As Rose knew, Joanna was implacable in her resentments, and considered that she had been acting aright in what she had done.

      The nearest farm to Aunt Joanna’s cottage was occupied by the Hockins. One day Elizabeth, the farmer’s wife, saw the old woman outside the cottage as she was herself returning from market; and, noticing how bent and feeble Joanna was, she halted, and talked to her, and gave her good advice.

      ‘See you now, auntie, you’m gettin’ old and crimmed wi’ rheumatics. How can you get about? An’ there’s no knowin’ but you might be took bad in the night. You ought to have some little lass wi’ you to mind you.’

      ‘I don’t want nobody, thank the Lord.’

      ‘Not just now, auntie, but suppose any chance ill-luck were to come on you. And then, in the bad weather, you’m not fit to go abroad after the turves, and you can’t get all you want – tay and sugar and milk for yourself now. It would be handy to have a little maid by you.’

      ‘Who should I have?’ asked Joanna.

      ‘Well, now, you couldn’t do better than take little Mary, Rose Hext’s eldest girl. She’s a handy maid, and bright and pleasant to speak to.’

      ‘No,’ answered the old woman, ‘I’ll have none o’ they Hexts, not I. The Lord is agin Rose and all her family, I know it. I’ll have none of them.’

      ‘But, auntie, you must be nigh on ninety.’

      ‘I be ower that. But what o’ that? Didn’t Sarah[40], the wife of Abraham[41], live to an hundred and seven and twenty years, and that in spite of him worritin’ of her wi’ that owdacious maid of hem, Hagar[42]? If it hadn’t been for their goings on, of Abraham and Hagar, it’s my belief that she’d ha’ held on to a hundred and fifty-seven. I thank the Lord I’ve never had no man to worrit me. So why I shouldn’t equal Sarah’s life I don’t see.’

      Then she went indoors and shut the door.

      After that a week elapsed without Mrs. Hockin seeing the old woman. She passed the cottage, but no Joanna was about. The door was not open, and usually it was. Elizabeth spoke about this to her husband. ‘Jabez,’ said she, ‘I don’t like the looks o’ this; I’ve kept my eye open, and there be no Auntie Joanna hoppin’ about. Whativer can be up? It’s my opinion us ought to go and see.’

      ‘Well, I’ve naught on my hands now,’ said the farmer, ‘so I reckon we will go.’ The two walked together to the cottage. No smoke issued from the chimney, and the door was shut. Jabez knocked, but there came no answer; so he entered, followed by his wife.

      There was in the cottage but the kitchen, with one bedroom at the side. The hearth was cold. ‘There’s some’ut up,’ said Mrs. Hockin.

      ‘I reckon it’s the old lady be down,’ replied her husband, and, throwing open the bedroom door, he said: ‘Sure enough, and no mistake – there her be, dead as a dried pilchard.’

      And in fact Auntie Joanna had died in the night, after having so confidently affirmed her conviction that she would live to the age of a hundred and twenty-seven.

      ‘Whativer shall we do?’ asked Mrs. Hockin. ‘I reckon,’ said her husband, ‘us had better take an inventory of what is here, lest wicked rascals come in and steal anything and everything.’

      ‘Folks bain’t so bad as that, and a corpse in the house,’ observed Mrs. Hockin. ‘Don’t be sure o’ that – these be terrible wicked times,’ said the husband. ‘And I sez, sez I, no harm is done in seein’ what the old creetur had got.’

      ‘Well, surely,’ acquiesced Elizabeth, ‘there is no harm in that.’ In the bedroom was an old oak chest, and this the farmer and his wife opened. To their surprise they found in it a silver teapot, and half a dozen silver spoons.

      ‘Well, now,’ exclaimed Elizabeth Hockin, ‘fancy her havin’ these – and me only Britannia metal[43].’

      ‘I reckon she came of a good family,’ said Jabez. ‘Leastwise, I’ve heard as how she were once well off.’

      ‘And look here!’ exclaimed Elizabeth, ‘there’s fine and beautiful linen underneath – sheets and pillow-cases.’

      ‘But look here!’ cried Jabez, ‘blessed if the taypot bain’t chock-full o’ money! Whereiver did she get it from?’

      ‘Her’s been in the way of showing folk the Zennor Quoit, visitors from St. Ives and Penzance[44], and she’s had scores o’ shillings that way.’

      ‘Lord!’ exclaimed Jabez. ‘I wish she’d left it to me, and I could buy a cow; I want another cruel bad.’

      ‘Ay, we do, terrible,’ said Elizabeth. ‘But just look to her bed, what torn and wretched linen be on that – and here these fine bedclothes all in the chest.’

      ‘Who’ll get the silver taypot and spoons, and the money?’ inquired Jabez.

      ‘Her had no kin – none but Rose Hext, and her couldn’t abide her. Last words her said to me was that she’d ’have never naught to do wi’ the Hexts, they and all their belongings.’

      ‘That was her last words?’

      ‘The very last words her spoke to me – or to anyone.’

      ‘Then,’ said Jabez, ‘I’ll tell ye what, Elizabeth, it’s our moral dooty to abide by the wishes of Aunt Joanna. It never does to go agin what is might. And as hem expressed herself that strong, why us, as honest folks, must carry out her wishes, and see that none of all her savings go to them darned and dratted Hexts.’

      ‘But who be they to go to, then?’

      ‘Well – we’ll see. Fust

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<p>38</p>

St. Yves – a coastal town in Cornwall

<p>39</p>

Wesleyanism – the Wesleyan church, one of the Protestant churches, founded by John Wesley (1703–1791), a clergyman and church reformer; the members of the Wesleyan church promise to live a sinless life.

<p>40</p>

Sarah – a biblical figure, in the Old Testament, the wife of Abraham and the mother of Isaac

<p>41</p>

Abraham – in the Old Testament, the first of the Hebrew patriarchs, revered in Judaism, Christianity and Islam

<p>42</p>

Hagar – in the Old Testament, Sarah’s maid and Abraham’s mistress, the mother of his illegitimate son, Ishmael

<p>43</p>

Britannia metal – the alloy composed of tin, antimony and copper, used for making household utensils

<p>44</p>

Penzance – a town in Cornwall where the English Channel joins the Atlantic Ocean