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sword of the Lord, and of Gideon,' answered Balfour as he parried and returned the blow."—Old Mortality.

       Table of Contents

       Samuel immediately before his death spoke thus at Bamah:—

      I am now old, and before many days are past I shall be gathered to my fathers. Behold, here I am: witness against me before the Lord: Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith, and I will restore it you. How could it be that I could be other than that which I have been, seeing that from my childhood upwards I have been the chosen of the Lord, the instrument to do His bidding?

      There are none of you who remember the evil days of Eli. Many times before then your fathers went astray after false gods, but when Eli was high priest the Tabernacle itself was profaned by his sons, the sons of Belial; for they robbed the people of their meat which they brought for the sacrifice, so that men abhorred the offering, and they lay with loose women at the door of the Tabernacle, after the manner of those who worship the gods of the heathen. To turn aside from the Lord and serve these gods is wickedness, but to serve them in the presence of the Ark, and to defile the sanctuary itself, was an abomination worse than any in Ashdod or Gaza. The Lord might assuredly have left Israel to the Philistines, but He desired that there should be a people preserved to do honour to His name, and He called me, called me even as a child, and to Him have I been dedicate. What I have said and done has not been mine but His, and if any have any fault to find, they must find it with Him and not with me.

      My father, Elkanah, was one of the faithful in Israel, and he went up yearly to Shiloh; my mother, Hannah, was his beloved wife, though it was Peninnah who had given him children. I was born in answer to a prayer which my mother prayed in bitterness of soul, and she vowed that if she should have a man child he should be the Lord's all the days of his life; no razor should come upon his head, neither should he drink strong drink. My mother redeemed her vow, and I was taken to Shiloh, and there I ministered before the Lord. I lived in the midst of the iniquity which was wrought by the sons of Eli; but although a youth, the vow which my mother had made for me protected me. The Lord had then withdrawn Himself from Israel, and no word had been spoken to us by Him for years, save a message from a prophet who prophesied the fall of Eli and his house. Still I served, although He gave no sign of His presence, for my mother visited me continually, and she kept me strong and pure. One night, when I had lain down to sleep, I suddenly heard a voice, which I took to be the voice of Eli, and it called me by name. This it did thrice, and each time I went to Eli and asked him what he wished with me, but he had not called. When the voice had come again and again, I answered, "Speak; for Thy servant heareth," and then for the first time was I bidden to execute a command from the Lord; and I, Samuel, a boy, was ordered to tell Eli, the high priest from the Lord, whose minister he was, that a deed was about to be done which should make tingle the ears of every one who heard it, and that for the iniquity of his sons, and because he did not restrain them, no sacrifice should avail to protect him from judgment. Such was the message given to me; to me, Samuel the child, and thus was I honoured even then. I had never heard the voice before that night, and I lay awake till the morning, fearing to tell Eli what had been said to me, and I went out and opened the doors. But Eli sent for me, and when he saw me he perceived that the Lord had been with me, and he directed me to hide nothing from him of what had been said to me. I told him the vision every whit, and from that day forth I have been at the Lord's bidding, and have interpreted His will to Israel.

      Although I had never heard the Lord's voice before, and it came with no sign nor miracle, I did not doubt that it was His, for there was that in it which proclaimed Him. Nevertheless I wondered what His judgment would be, and in what manner it would come to pass. Soon afterwards the Israelites went out to battle against the Philistines in Aphek, and were smitten with great slaughter. Then the elders of Israel, thinking that the Ark of the covenant would save them, sent to Shiloh and brought it thence, and when it came into the camp they all shouted with a great shout, so that the earth rang again. Fools to believe that the Ark was anything if the Living God was not with it! When He was with it, and the men of Bethshemesh did but look at it, they died; but without Him it is nothing. The Israelites were greatly heartened when the Ark came, and the Philistines were afraid, believing, idolaters as they were, that God must be in it. But the Israelites were defeated; thirty thousand of them fell; the very Ark was taken; Hophni and Phinehas were also slain. When Eli heard the news he fell backward and died, and his daughter-in-law, who was in travail, died also. Thus was the word delivered to me fulfilled suddenly in one day, and for the sins of the priests even the Ark whereon were the cherubim was permitted to depart to the Philistines and keep company with Dagon. After that day, when Eli died and I looked into the empty sanctuary, could I hesitate to believe and obey the Lord's word?

      The Lord had no mind that the Philistines, who were His scourge for the Israelites, should vaunt themselves over Him, or should believe that of their own strength they had prevailed. Wonderful is He! He takes the wicked to punish His people, and the wicked are but tools in His hand, and He uses them for His own designs. The Ark came to Ashdod, and was put in the house of Dagon; but when the men of Ashdod arose early on the morrow, behold Dagon was fallen upon his face to the earth before the Ark. They took Dagon and set him in his place again; and when they arose early on the morrow morning, behold Dagon was fallen upon his face to the ground before the Ark, and the head of Dagon and both the palms of his hands were cut off upon the threshold. Furthermore, the men of Ashdod were destroyed with a secret and dreadful disease. They thereupon determined to get rid of the Ark, and they sent it to Gath. When it came to Gath the pestilence fell upon the men of Gath also, and they sent it away to Ekron, and the pestilence fell also upon the men of Ekron. Then the wise men of the Philistines were called together, and they counselled that the Ark should be returned with a trespass-offering to Israel, and that it should be carried in a new cart by two milch kine on which there had come no yoke, and that their calves should be brought home from them. Then if the kine of their own accord took the cart to Bethshemesh, it would be known that it was the God of Israel who had plagued the land; but if they refused to go, then it might be chance which had done it. The Ark was placed in the cart, and the Spirit of the Lord came upon the kine. Remembering their calves, they nevertheless went straight along the road to Bethshemesh, lowing as they went, and turning not aside to the right hand or to the left, and the lords of the Philistines went after them unto the border of Bethshemesh. The men of Bethshemesh were reaping their wheat harvest in the valley, and they lifted up their eyes, and saw the Ark, and rejoiced to see it, and the cart came into the field of Joshua the Bethshemite, and stood there, where there was a great stone, and they clave the wood of the cart, and offered the kine as a burnt-offering. And the Levites took down the Ark, and the coffer that was with it, wherein the jewels of stone were, and put them on the great stone, and the men of Bethshemesh offered burnt offering and sacrifices. When the Philistines had seen all these things, and when they knew that the plague in their land was stayed, did they acknowledge the Lord God? How should they, seeing that they were not His elect?

      The children of Israel continually turned aside to the lewd gods of the heathen, and at times it seemed as if the whole earth would be given up to the abominations of the Canaanites. The Lord had brought us out of Egypt, and through the desert. He had appeared to us on Sinai, and had given us His commandments, by which alone we could live. He had revealed unto us that we should be pure, and separate ourselves from the filth around us. He had roused up Moses, and Joshua, and the Judges, all of whom strove to preserve and ever build higher and stronger the wall which was to protect us, so that the sacred Law and the service of the one God might continue. Israel was but a handful in the midst of Philistines and Amalekites, nations which worshipped Baal with fornication and all kinds of uncleanness, and Israel was ever at the point of mingling with them. Then it would have been forgotten as they will be forgotten; but if it will only abide in the Law, as given in thunder and lightning in the wilderness, it will be great, when, except for their struggles with Israel, the recollection of Amalekite and Philistine shall have perished.

      I often was alone amidst a people which had

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