LITMIR.BIZ

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meeting them, and they passed the time of day with us and made some joke, at which, sickly as it was, we could not help smiling. They were treated with kindness, and they often did a service in their turn. I shall never forget a poor fellow called Brian, who believed that he was a priest, and who passed part of the day in church, going through the ceremonies of mass. There was a nasal drone to be heard in the cathedral every afternoon, and this was Brian reciting prayers which were doubtless not less acceptable than those of other people. The cathedral officials had the good sense not to interfere with him, and not to draw frivolous distinctions between the simple and the humble who came to kneel before their God.

      The insane woman at the hospital was much less popular, on account of her taciturn ways. She never spoke to any one, and no one knew anything of her history. She never said a word to us boys, but her haggard and wild look made a deep and painful impression upon us. I have often thought since of this enigma, though without being able to decipher it; but I obtained a clue to it eight years ago, when my mother, who had attained the age of eighty-five without loss of health, was overtaken by an illness which slowly undermined her strength.

      My mother was in every respect, whether as regarded her ideas or her associations, one of the old school. She spoke Breton perfectly, and had at her fingers’ ends all the sailors’ proverbs and a host of things which no one now remembers. She was a true woman of the people, and her natural wit imparted a wonderful amount of life to the long stories which she told and which few but herself knew. Her sufferings did not in any way affect her spirits, and she was quite cheerful the afternoon of her death. Of an evening I used to sit with her for an hour in her room, with no other light—for she was very fond of this semi-obscurity—than that of the gas-lamp in the street. Her lively imagination would then assume free scope, and, as so often happens with old people, the recollections of her early days came back with special force and clearness. She could remember what Tréguier and Lannion were before the Revolution, and she would describe what the different houses were like, and who lived in them. I encouraged her by questions to wander on, as it amused her and kept her thoughts away from her illness.

      Upon one occasion we began to talk of the hospital, and she gave me the complete history of it. “Many changes,” to use her own words, “have occurred there since I first knew it. No one need ever feel any shame at having been an inmate of it, for the most highly respected persons have resided there. During the First Empire, and before the indemnities were paid, it served as an asylum for the poor daughters of the nobles, who might be seen sitting out at the entrance upon cane chairs. Not a complaint ever escaped their lips, but when they saw the persons who had acquired possession of their family property rolling by in carriages, they would enter the chapel and engage in devotions so as not to meet them. This was done not so much to avoid regretting the loss of goods, of which they had made a willing sacrifice to God, as from a feeling of delicacy lest their presence might embarrass these parvenus. A few years later the parts were completely reversed, but the hospital still continued to receive all sorts of wreckage. It was there that your uncle, Pierre Renan, who led a vagabond life, and passed all his time in taverns reading to the tipplers the books he borrowed from us, died; and old Système, whom the priests disliked though he was a very good man; and Gode, the old sorceress, who, the day after you were born, went to tell your fortune in the Lake of the Minihi; and Marguerite Calvez, who perjured herself and was struck down with consumption the very day she heard that St. Yves had been implored to bring about her death within the year."3

      “And who,” I asked her, “was that mad woman who used to sit under the screen, and of whom Guyomar and myself were so afraid?”

      Reflecting a moment to remember whom I meant, she replied, “Why, she was the daughter of the flax-crusher.”

      “Who was he?”

      “I have never told you that story. It is too old-fashioned to be understood at the present day. Since I have come to Paris there are many things to which I have never alluded. … These country nobles were so much respected. I always considered them to be the genuine noblemen. It would be no use telling this to the Parisians, they would only laugh at me. They think that their city is everything, and in my view they are very narrow-minded. People have no idea in the present day how these old country noblemen were respected, poor as they were.”

      Here my mother paused for a little, and then went on with the story, which I will tell in her own words.

PART III.

       Table of Contents

      “Do you remember the little village of Trédarzec, the steeple of which was visible from the turret of our house? About half a mile from the village, which consisted of little more than the church, the priest’s house, and the mayor’s office, stood the manor of Kermelle, which was, like so many others, a well-kept farmhouse, of very antiquated appearance, surrounded by a lofty wall, and grey with age. There was a large arched doorway, surmounted by a V-shaped shelter roofed with tiles, and at the side of this a smaller door for everyday use. At the further end of the courtyard stood the house with its pointed roof and its gables covered with ivy. The dovecote, a turret, and two or three well-constructed windows not unlike those of a church, proved that this was the residence of a noble, one of those old houses which were inhabited, previous to the Revolution, by a class of men whose habits and mode of life have now passed beyond the reach of imagination.

      “These country nobles were mere peasants,4 but the first of their class. At one time there was only one in each parish, and they were regarded as the representatives and mouthpieces of the inhabitants, who scrupulously respected their right and treated them with great consideration. But towards the close of the last century they were beginning to disappear very fast. The peasants looked upon them as being the lay heads of the parish just as the priest was the ecclesiastical head. He who held this position at Trédarzec of whom I am speaking, was an elderly man of fine presence, with all the force and vigour of youth, and a frank and open face; he wore his hair long, but rolled up under a comb, only letting it fall on Sunday, when he partook of the Sacrament. I can still see him—he often came to visit us at Tréguier—with his serious air and a tinge of melancholy, for he was almost the sole survivor of his order, the majority having disappeared altogether, while the others had come to live in towns. He was a universal favourite. He had a seat all to himself in church, and every Sunday he might be seen in it, just in front of the rest of the congregation, with his old-fashioned dress and his long gloves reaching almost to the elbow. When the Sacrament was about to be administered he withdrew to the end of the choir, unfastened his hair, laid his gloves upon a small stool placed expressly for him near the rood screen, and walked up the aisle unassisted and erect. No one approached the table until he had returned to his seat and put on his gauntlets.

      “He was very poor, but he made a point of concealing it from the public. These country nobles used to enjoy certain privileges which enabled them to live rather better than the general mass of peasants, but these gradually faded away, and Kermelle was in a very embarrassed condition. He could not well work in the fields, and he kept in doors all day, having an occupation which could be followed under cover. When flax has ripened, it is put through a process of decortication, which leaves only the textile fibre, and this was the work which poor old Kermelle thought that he could do without loss of dignity. No one saw him at it, and thus appearances were saved; but the fact was generally known, and as it was the custom to give every one a nickname he was soon known all the country over as ‘the flax-crusher.’ This sobriquet, as so often happens, gradually took the place of his proper name, and as ‘the flax-crusher’ he was soon generally known.

      “He was like a patriarch of old, and you would laugh if I told you how the flax-crusher eked out his subsistence, and added to the scanty wage which he received for this work. It was supposed that as head of the village he had special gifts of healing, and that by the laying on of his hands, and in other ways, he could cure many complaints. The popular belief was that this power was only possessed by those who had ever so many quartering, of nobility, and that he alone had the requisite number. On certain days his house was besieged by people

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