LITMIR.BIZ

       The way front passion to peace is by overcoming one’s self.

      January First.

      FREQUENTLY the man of passion is most eager to put others right; but the man of wisdom puts himself right. If one is anxious to reform the world, let him begin by reforming himself. The reformation of self does not end with the elimination of the sensual elements only; that is its beginning. It ends only when every vain thought and selfish aim is overcome. Short of perfect purity and wisdom, there is still some form of self-slavery or folly which needs to be conquered.

      On the wings of aspiration man rises from earth to heaven, from ignorance to knowledge, from the under darkness to the upper light. Without it he remains a grovelling animal, earthly, sensual, unenlightened, and uninspired.

      Aspiration is the longing for heavenly things.

       Where is peace to be found! Where is the hiding-place of truth!

      January Second.

      LET first things be put first; work before play; duty before enjoyment; and others before self: this is an excellent rule which cannot lead astray. To make a right beginning is half-way to victory. The athlete who makes a bad start may lose his prize; the merchant who makes a false start may lose his reputation; and the Truth-seeker who makes a wrong start may forego the crown of Righteousness. To begin with pure thoughts, sterling rectitude, unselfish purpose, noble aims, and an incorruptible conscience—this is to start right * this it is to put first things first, so that all other things will follow in harmonious order, making life simple, beautiful, successful, and peaceful.

      The soul will cry out for its lost heritage.

       If one would find peace, he must come out of passion.

      January Third.

      SO long as animal conditions taste sweet to a man, lie cannot aspire: he is so far satisfied; but when their sweetness turns to bitterness, then in his sorrow he thinks of nobler tilings. When he is deprived of earthly joy, he aspires to the joy which is heavenly. It is when impurity turns to suffering that purity is sought. Truly aspiration rises, phoenix-like, from the dead ashes of repentance, but on its powerful pinions man can reach the heaven of heavens.

      The man of aspiration has entered the way which leads to peace; and surely he will reach that end if he stays not nor turns back. If he constantly renews his mind with glimpses of the heavenly vision, he will reach the heavenly state.

      That which can be conceived can be achieved.

       Our life is what we make it by our own thoughts and deeds.

      January Fourth.

      MAN attains in the measure that he aspires. His longing to be is the gauge of what he can be. To fix the mind is to fore-ordain the achievement. As man can experience and know all low things, so he can experience and know all high things. As he has become human, so he can become divine. The turning of the mind in high and divine directions is the sole and needful task.

      What is impurity but the impure thoughts of the thinker? What is purity but the pure thoughts of the thinker? One man does not do the thinking of another. Each man is pure or impure of himself alone. The man of aspiration sees before him the pathway up the heavenly heights, and his heart already experiences a foretaste of the final peace.

      There is a life of victory over sin, and triumph over evil.

       When a man wishes and wills he can find the good and the true.

      January Fifth.

      THE Gates of Heaven are for ever open, and no one is prevented from entering by any will or power but his own; but no one can enter the Kingdom of Heaven so long as he is enamoured of, and chooses, the seductions of hell, so long as he resigns himself to sin and sorrow.

      There is a larger, higher, nobler, diviner life than that of sinning and suffering, which is so common—in which, indeed, nearly all are immersed—a life of victory over sin, and triumph over evil; a life wise and happy, benign and tranquil, virtuous and peaceful. This life can be found and lived now, and he who lives it is steadfast in the midst of change; restful among the restless; peaceful, though surrounded by strife.

      Every moment is the time of choice; every hour is destiny.

       The lover of the pure life renews his mind daily.

      January Sixth.

      As the energetic man of business is not daunted by difficulties, but studies how to overcome them, so the man of ceaseless aspiration is not crushed into submission by temptations, but meditates how he may fortify his mind; for the tempter is like a coward, he only creeps in at weak and unguarded points. The tempted one should study thoughtfully the nature and meaning of temptation, for until it is known it cannot be overcome. He who is to overcome temptation must understand how it arises in his own darkness and error, and must study, by introspection and meditation, how to disperse the darkness and supplant error by truth.

      A man must know himself if he is to know truth. Self-knowledge is the handmaid of self-conquest.

      Engage daily in holy meditation on Truth and its attainment.

       As errors and impunities are revealed, purge them way.

      January Seventh.

      VERY step upward means the leaving of something behind and below. The high is reached only at the sacrifice of the low. The good is secured

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