LITMIR.BIZ

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clothing; not by relinquishing riches; not by abstaining from certain foods; not by speaking smooth words; not by merely doing these things is the Truth found. But by giving up the spirit of vanity; by relinquishing the desire for riches; by abstaining from the lust of self-indulgence; by giving up all hatred, strife, condemnation, and self-seeking, and becoming gentle and pure at heart, by doing these things is the Truth found.

      The renunciation of self is the way of Truth.

       He who ceases to be passion’s slave becomes a master-builder in the Temple of Destiny,

      February Twenty-Second.

      A MAN commences to develop power when, checking his impulses and selfish inclinations, he falls back upon the higher and calmer consciousness within him, and begins to steady himself upon a principle.

      The realisation of unchanging principles in consciousness is at once the source and secret of the highest power.

      When, after much searching, and suffering, and sacrificing, the light of an eternal principle dawns upon the soul, a divine calm ensues and joy unspeakable gladdens the heart.

      He who has realised such a principle ceases to wander, and remains poised and self-possessed.

      Only that work endures that is built upon an indestructible principle.

       Men and women of real power and influence are jew.

      February Twenty-Third.

      IT is easy for a man, so long as he is left in the enjoyments of his possessions, to persuade himself that he believes in and adheres to the principles of Peace, Brotherhood, and Universal Love; but if, when his enjoyments are threatened, or he imagines they are threatened, he begins to clamour loudly for war, he shows that he believes in and stands upon, not Peace, Brotherhood, and Love, but strife, selfishness, and hatred.

      He who does not desert his principles when threatened with the loss of every earthly thing, even to the loss of reputation and life, is the man of power, is the man whose every word endures, is the man whom the after-world honours, reveres, and worships.

      There is no way to the acquirement of spiritual power except by that inward illumination and enlightenment.

       All pain and sorrow is spiritual starvation, and aspiration is the cry for food.

      February Twenty-Fourth.

      MAN’S essential being is inward, invisible, spiritual, and as such it derives its life, its strength, from within not from without. Outward things are channels through which its energies are expended, but for renewal it must fall back on the inward silence. In so far as man seeks to drown this silence in the noisy pleasures of the senses, and endeavours to live in the conflicts of outward things, just so much does he reap the experiences of pain and sorrow, which, becoming at last intolerable, drive him back to the feet of the inward Comforter, to the shrine of the peaceful solitude within.

      It is in solitude only that a man can be truly revealed to himself.

       Inward harmony is spiritual power,

      February Twenty-Fifth.

      TAKE the principle of Divine Love, and quietly and diligently meditate upon it with the object of arriving at a thorough understanding of it. Bring its searching light to bear upon all your habits, your actions, your speech and intercourse with others, your every secret thought and desire. As you persevere in this course, the Divine Love will become more and more perfectly revealed to you, and your own shortcomings will stand out in more and more vivid contrast, spurring you on to renewed endeavour; and having once caught a glimpse of the incomparable majesty of that imperishable principle, you will never again rest in your weakness, your selfishness, your imperfection, but will pursue that Love until you have relinquished every discordant element, and have brought yourself into perfect harmony with it.

      Make no stay, no resting-place, until the inmost garment of your soul is bereft of every stain.

       In solitude a man gathers strength to meet the difficulties and temptations of life.

      February Twenty-Sixth.

      JUST as the body requires rest for the recuperation of its forces, so the spirit requires solitude for the renewal of its energies. Solitude is as indispensable to man’s spiritual welfare as sleep is to his bodily well-being; and pure thought, or meditation, which is evoked in solitude, is to the spirit what activity is to the body. As the body breaks down when deprived of the needful rest and sleep, so do the spirits of men break down when deprived of the necessary silence and solitude. Man, as a spiritual being, cannot be maintained in strength, uprightness, and peace except he periodically withdraw himself from the outer world of perishable things, and reach inwardly towards the abiding and imperishable realities.

      He who loves Truth, who desires and seeks wisdom, will be much alone.

       Human loves are reflections of the Divine Love.

      February Twenty-Seventh.

      MEN, clinging to self, and to the comfortless shadows of evil, are in the habit of thinking of Divine Love as something belonging to a God who is out of reach; as something outside themselves, and that must for ever remain outside. Truly, the Love of God is ever beyond the reach of self, but when the heart and mind are emptied of self then the selfless Love, the supreme Love, the Love that is of God, or Good, becomes an inward and abiding reality.

      And this inward realisation of holy Love is none other than the Love of Christ, that is so much talked about, and so little comprehended; the Love that not only saves the soul from sin, but lifts it also above the power of temptation.

      Divine Love knows neither sorrow nor change.

       Let a man learn to stand alone.

      February Twenty-Eighth.

      IF a man can find no peace within himself, where shall he find it? If he dreads to be alone with himself, what steadfastness shall he find in company? If he can find no joy in communion with his own thoughts, how shall he escape misery in his contact with others? The man who has yet found nothing within himself upon which to stand will nowhere find a place of constant rest. Without is change, and decay, and insecurity; within is all surety and blessedness. The soul is sufficient of itself. Where the need is, there is the abundant supply. Your eternal dwelling-place is within.

      Be rich in yourself, be complete in yourself.

       Find your centre of balance and succeed in standing alone.

      February Twenty-Ninth.

      UNTIL you can stand alone, looking for guidance neither to spirits nor mortals, gods nor men, but guiding yourself by the light of the truth within you, you are not unfettered and free, not altogether blessed. But do not mistake pride for self-reliance. To attempt to stand upon the crumbling foundation of pride is to be already fallen. No man depends upon others more than the proud man. His happiness is entirely in the hands of others. But the self-reliant man stands, not upon personal pride, but on an abiding law, principle, ideal, reality, within himself. Upon this he poises himself, refusing to be swept from his strong foothold either by the waves of passion within or the storms of opinion without.

      Find the joy that results from well-earned freedom, the peace that flows from wise self-possession, the blessedness that inheres in native strength.

       As the fountain from the hidden spring, so issues man’s life from the secret recesses of his heart.

      March First.

      AS the heart, so is the life. The within is ceaselessly becoming the without. Nothing remains unrevealed. That which is hidden is but for a time; it ripens and comes forth at last. Seed, tree, blossom, and fruit is the fourfold order of the universe. From the state of a man s heart proceed the conditions of his life; his thoughts blossom into deeds, and his deeds bear the fruitage of character and destiny.

      Life is ever unfolding from within, and revealing itself to the light, and thoughts engendered in

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