The Philo Vance Megapack - S.S. Van Dine

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in a branch of activity which heretofore had been alien to his temperamental promptings and habitual predilections.

      The case intruded upon Vance’s life suddenly and unexpectedly, although he himself had, by a casual request made to the district attorney over a month before, been the involuntary agent of this destruction of his normal routine. The thing, in fact, burst upon us before we had quite finished our breakfast on that mid-June morning, and put an end temporarily to all business connected with the purchase of the Cézanne paintings. When, later in the day, I visited the Kessler Galleries, two of the watercolors that Vance had particularly desired had been sold; and I am convinced that, despite his success in the unraveling of the Benson murder mystery and his saving of at least one innocent person from arrest, he has never to this day felt entirely compensated for the loss of those two little sketches on which he had set his heart.

      As I was ushered into the living room that morning by Currie, a rare old English servant who acted as Vance’s butler, valet, majordomo and, on occasions, specialty cook, Vance was sitting in a large armchair, attired in a surah silk dressing gown and gray suede slippers, with Vollard’s book on Cézanne open across his knees.

      “Forgive my not rising, Van.” He greeted me casually. “I have the whole weight of the modern evolution in art resting on my legs. Furthermore, this plebeian early rising fatigues me, y’know.”

      He riffled the pages of the volume, pausing here and there at a reproduction.

      “This chap Vollard,” he remarked at length, “has been rather liberal with our art-fearing country. He has sent a really goodish collection of his Cézannes here. I viewed ’em yesterday with the proper reverence and, I might add, unconcern, for Kessler was watching me; and I’ve marked the ones I want you to buy for me as soon as the gallery opens this morning.”

      He handed me a small catalog he had been using as a bookmark.

      Vance’s one passion (if a purely intellectual enthusiasm may be called a passion) was art—not art in its narrow, personal aspects, but in its broader, more universal significance. And art was not only his dominating interest but his chief diversion. He was something of an authority on Japanese and Chinese prints; he knew tapestries and ceramics; and once I heard him give an impromptu causerie to a few guests on Tanagra figurines, which, had it been transcribed, would have made a most delightful and instructive monograph.

      Vance had sufficient means to indulge his instinct for collecting, and possessed a fine assortment of pictures and objets d’art. His collection was heterogeneous only in its superficial characteristics: every piece he owned embodied some principle of form or line that related it to all the others. One who knew art could feel the unity and consistency in all the items with which he surrounded himself, however widely separated they were in point of time or métier or surface appeal. Vance, I have always felt, was one of those rare human beings, a collector with a definite philosophic point of view.

      His apartment in East Thirty-eighth Street—actually the two top floors of an old mansion, beautifully remodeled and in part rebuilt to secure spacious rooms and lofty ceilings—was filled, but not crowded, with rare specimens of oriental and occidental, ancient and modern, art. His paintings ranged from the Italian primitives to Cézanne and Matisse; and among his collection of original drawings were works as widely separated as those of Michelangelo and Picasso. Vance’s Chinese prints constituted one of the finest private collections in this country. They included beautiful examples of the work of Ririomin, Rianchu, Jinkomin, Kakei, and Mokkei.

      “The Chinese,” Vance once said to me, “are the truly great artists of the East. They were the men whose work expressed most intensely a broad philosophic spirit. By contrast the Japanese were superficial. It’s a long step between the little more than decorative souci of a Hokusai and the profoundly thoughtful and conscious artistry of a Ririomin. Even when Chinese art degenerated under the Manchus, we find in it a deep philosophic quality—a spiritual sensibilité, so to speak. And in the modern copies of copies—what is called the bunjinga style—we still have pictures of profound meaning.”

      Vance’s catholicity of taste in art was remarkable. His collection was as varied as that of a museum. It embraced a black-figured amphora by Amasis, a proto-Corinthian vase in the Aegean style, Koubatcha and Rhodian plates, Athenian pottery, a sixteenth-century Italian holywater stoup of rock crystal, pewter of the Tudor period (several pieces bearing the double-rose hallmark), a bronze plaque by Cellini, a triptych of Limoges enamel, a Spanish retable of an altarpiece by Vallfogona, several Etruscan bronzes, an Indian Greco Buddhist, a statuette of the Goddess Kuan Yin from the Ming Dynasty, a number of very fine Renaissance woodcuts, and several specimens of Byzantine, Carolingian, and early French ivory carvings.

      His Egyptian treasures included a gold jug from Zakazik, a statuette of the Lady Nai (as lovely as the one in the Louvre), two beautifully carved steles of the First Theban Age, various small sculptures comprising rare representations of Hapi and Amset, and several Arrentine bowls carved with Kalathiskos dancers. On top of one of his embayed Jacobean bookcases in the library, where most of his modern paintings and drawings were hung, was a fascinating group of African sculpture—ceremonial masks and statuette fetishes from French Guinea, the Sudan, Nigeria, the Ivory Coast, and the Congo.

      A definite purpose has animated me in speaking at such length about Vance’s art instinct, for, in order to understand fully the melodramatic adventures which began for him on that June morning, one must have a general idea of the man’s penchants and inner promptings. His interest in art was an important—one might almost say the dominant—factor in his personality. I have never met a man quite like him—a man so apparently diversified and yet so fundamentally consistent.

      Vance was what many would call a dilettante. But the designation does him injustice. He was a man of unusual culture and brilliance. An aristocrat by birth and instinct, he held himself severely aloof from the common world of men. In his manner there was an indefinable contempt for inferiority of all kinds. The great majority of those with whom he came in contact regarded him as a snob. Yet there was in his condescension and disdain no trace of spuriousness. His snobbishness was intellectual as well as social. He detested stupidity even more, I believe, than he did vulgarity or bad taste. I have heard him on several occasions quote Fouché’s famous line: C’est plus qu’un crime; c’est une faute. And he meant it literally.

      Vance was frankly a cynic, but he was rarely bitter; his was a flippant, Juvenalian cynicism. Perhaps he may best be described as a bored and supercilious, but highly conscious and penetrating, spectator of life. He was keenly interested in all human reactions; but it was the interest of the scientist, not the humanitarian. Withal he was a man of rare personal charm. Even people who found it difficult to admire him found it equally difficult not to like him. His somewhat quixotic mannerisms and his slightly English accent and inflection—a heritage of his postgraduate days at Oxford—impressed those who did not know him well as affectations. But the truth is, there was very little of the poseur about him.

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