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       Foreword

      Old Wine in New Bottles

      Victor H. Mair

      After nearly half a century of isolation, China has recently reemerged as an integral member of the global economy and the international political structure. Since its rise has been so explosive, however, knowledge of Chinese culture and society in other countries is still sketchy and often highly distorted. Indeed, so long and so extraordinarily complicated is the Chinese historical record, and so richly complex is Chinese literature, that modern Chinese citizens themselves are often confused about many details of their nation's past.

      Virtually everyone has heard of the brave heroine Mulan, who rides off to war (as in the Disney movie), and most of us are familiar with the mythical unicorn that heralds the coming of a sage who will rule justly, yet we see them through a glass darkly. The wonder of this book, Multicultural China in the Early Middle Ages, is that it offers a completely new look at many aspects of Chinese history and culture that heretofore may have seemed bewildering or even absurd.

      The author of the present volume, Sanping Chen, has the great virtue of being able to examine the past with a fresh eye. He does not take any received text or tradition at face value. Instead, he closely reexamines all the available evidence and subjects secondary interpretations to intense, critical scrutiny. The results of this type of inquiry are frequently surprising and in many cases revelatory. Yet Dr. Chen is not an iconoclast purely for the sake of iconoclasm. Instead, his goal is simply to penetrate the countless layers of obscurity and misrepresentation to get at the truth of what really happened in the past. More than any other Chinese historian that I know of, Sanping Chen is determined to confront historical data directly and without any presuppositions or agenda whatsoever.

      From lengthy, ongoing discussions with Dr. Chen over the years, I have come to realize that his unusual approach to Chinese history results from deeply held principles. Among these the most important is that the historian is duty bound to report his findings, regardless of their implications. A corollary of this principle is that the historian may not lie about or color what he discovers concerning the past. For Dr. Chen, this becomes a moral imperative, such that he cannot remain silent when confronted with the facts of history.

      Although Dr. Chen not infrequently mentions the prehistoric period (Neolithic, Bronze Age, and early Iron Age), the early period (the classical era or era of antiquity), and the late imperial period, his main focus is on the medieval period (roughly the first millennium AD). Many events that were profoundly formative for the future of East Asian civilization occurred during this period: the advent of Buddhism, the rise of Taoism as a religion, the first stirrings

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