LITMIR.BIZ

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is wrong!—I said to myself, when I noticed his expression.—Well, Mr. Langdon—I said to him, when we were alone—can I do anything for you to-day?

      You can, Sir—he said.—I am going to leave the class, for the present, and keep school.

      Why, that 's a pity, and you so near graduating! You'd better stay and finish this course and take your degree in the spring, rather than break up your whole plan of study.

      I can't help myself, Sir—the young man answered.—There 's trouble at home, and they cannot keep me here as they have done. So I must look out for myself for a while. It's what I've done before, and am ready to do again. I came to ask you for a certificate of my fitness to teach a common school, or a high school, if you think I am up to that. Are you willing to give it to me?

      Willing? Yes, to be sure—but I don't want you to go. Stay; we'll make it easy for you. There's a fund will do something for you, perhaps. Then you can take both the annual prizes, if you like—and claim them in money, if you want that more than medals.

      I have thought it all over—he answered—and have pretty much made up my mind to go.

      A perfectly gentlemanly young man, of courteous address and mild utterance, but means at least as much as he says. There are some people whose rhetoric consists of a slight habitual under-statement. I often tell Mrs. Professor that one of her “I think it's sos” is worth the Bible-oath of all the rest of the household that they “know it's so.” When you find a person a little better than his word, a little more liberal than his promise, a little more than borne out in his statement by his facts, a little larger in deed than in speech, you recognize a kind of eloquence in that person's utterance not laid down in Blair or Campbell.

      This was a proud fellow, self-trusting, sensitive, with family-recollections that made him unwilling to accept the kind of aid which many students would have thankfully welcomed. I knew him too well to urge him, after the few words which implied that he was determined to go. Besides, I have great confidence in young men who believe in themselves, and are accustomed to rely on their own resources from an early period. When a resolute young fellow steps up to the great bully, the World, and takes him boldly by the beard, he is often surprised to find it come off in his hand, and that it was only tied on to scare away timid adventurers. I have seen young men more than once, who came to a great city without a single friend, support themselves and pay for their education, lay up money in a few years, grow rich enough to travel, and establish themselves in life, without ever asking a dollar of any person which they had not earned. But these are exceptional cases. There are horse-tamers, born so—as we all know; there are woman-tamers, who bewitch the sex as the pied piper bedeviled the children of Hamelin; and there are world-tamers, who can make any community, even a Yankee one, get down and let them jump on its back as easily as Mr. Rarey saddled Cruiser.

      Whether Langdon was of this sort or not I could not say positively; but he had spirit, and, as I have said, a family-pride which would not let him be dependent. The New England Brahmin caste often gets blended with connections of political influence or commercial distinction. It is a charming thing for the scholar, when his fortune carries him in this way into some of the “old families” who have fine old houses, and city-lots that have risen in the market, and names written in all the stock-books of all the dividend-paying companies. His narrow study expands into a stately library, his books are counted by thousands instead of hundreds, and his favorites are dressed in gilded calf in place of plebeian sheepskin or its pauper substitutes of cloth and paper.

      The Reverend Jedediah Langdon, grandfather of our young gentleman, had made an advantageous alliance of this kind. Miss Dorothea Wentworth had read one of his sermons which had been printed “by request,” and became deeply interested in the young author, whom she had never seen. Out of this circumstance grew a correspondence, an interview, a declaration, a matrimonial alliance, and a family of half a dozen children. Wentworth Langdon, Esquire, was the oldest of these, and lived in the old family-mansion. Unfortunately, that principle of the diminution of estates by division, to which I have referred, rendered it somewhat difficult to maintain the establishment upon the fractional income which the proprietor received from his share of the property. Wentworth Langdon, Esq., represented a certain intermediate condition of life not at all infrequent in our old families. He was the connecting link between the generation which lived in ease, and even a kind of state, upon its own resources, and the new brood, which must live mainly by its wits or industry, and make itself rich, or shabbily subside into that lower stratum known to social geologists by a deposit of Kidderminster carpets and the peculiar aspect of the fossils constituting the family furniture and wardrobe. This slack-water period of a race, which comes before the rapid ebb of its prosperity, is familiar to all who live in cities. There are no more quiet, inoffensive people than these children of rich families, just above the necessity of active employment, yet not in a condition to place their own children advantageously, if they happen to have families. Many of them are content to live unmarried. Some mend their broken fortunes by prudent alliances, and some leave a numerous progeny to pass into the obscurity from which their ancestors emerged; so that you may see on handcarts and cobblers' stalls names which, a few generations back, were upon parchments with broad seals, and tombstones with armorial bearings.

      In a large city, this class of citizens is familiar to us in the streets. They are very courteous in their salutations; they have time enough to bow and take their hats off—which, of course, no businessman can afford to do. Their beavers are smoothly brushed, and their boots well polished; all their appointments are tidy; they look the respectable walking gentleman to perfection. They are prone to habits—they frequent reading-rooms—insurance-offices—they walk the same streets at the same hours—so that one becomes familiar with their faces and persons, as a part of the street-furniture.

      There is one curious circumstance, that all city-people must have noticed, which is often illustrated in our experience of the slack-water gentry. We shall know a certain person by his looks, familiarly, for years, but never have learned his name. About this person we shall have accumulated no little circumstantial knowledge;—thus, his face, figure, gait, his mode of dressing, of saluting, perhaps even of speaking, may be familiar to us; yet who he is we know not. In another department of our consciousness, there is a very familiar name, which we have never found the person to match. We have heard it so often, that it has idealized itself, and become one of that multitude of permanent shapes which walk the chambers of the brain in velvet slippers in the company of Falstaff and Hamlet and General Washington and Mr. Pickwick. Sometimes the person dies, but the name lives on indefinitely. But now and then it happens, perhaps after years of this independent existence of the name and its shadowy image in the brain, on the one part, and the person and all its real attributes, as we see them daily, on the other, that some accident reveals their relation, and we find the name we have carried so long in our memory belongs to the person we have known so long as a fellow-citizen. Now the slack—water gentry are among the persons most likely to be the subjects of this curious divorce of title and reality—for the reason, that, playing no important part in the community, there is nothing to tie the floating name to the actual individual, as is the case with the men who belong in any way to the public, while yet their names have a certain historical currency, and we cannot help meeting them, either in their haunts, or going to and from them.

      To this class belonged Wentworth Langdon, Esq. He had been “dead-headed” into the world some fifty years ago, and had sat with his hands in his pockets staring at the show ever since. I shall not tell you, for reasons before hinted, the whole name of the place in which he lived. I will only point you in the right direction, by saying that there are three towns lying in a line with each other, as you go “down East,” each of them with a Port in its name, and each of them having a peculiar interest which gives it individuality, in addition to the Oriental character they have in common. I need not tell you that these towns are Newburyport, Portsmouth, and Portland. The Oriental character they have in common consists in their large, square, palatial mansions, with sunny gardens round them. The two first have seen better days. They are in perfect harmony with the condition of weakened, but not impoverished, gentility. Each of them is a “paradise of demi-fortunes.” Each of them is of that intermediate size between a village and a city which any place has outgrown when the presence of a well-dressed stranger walking

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