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The Making of Her: Why School Matters. Clarissa Farr
Читать онлайн.Название The Making of Her: Why School Matters
Год выпуска 0
isbn 9780008271312
Автор произведения Clarissa Farr
Жанр Зарубежная образовательная литература
Издательство HarperCollins
Elizabeth, an elegant and gracious woman, shyer than her height and bearing made people think and perhaps someone who did not altogether relish standing up and addressing 700 or so difficult-to-impress teenagers, once told me that assemblies, these ten-minute gatherings of the whole school at 8.40 in the morning, were times when the Paulinas ‘expected to be entertained intellectually’. Privately resolving that this sense of entitlement would be something to coax them out of, I used the early assemblies of my headship not so much for any grand pronouncements or displays of intellectual skill but to introduce myself as a person. It was important as part of getting to know each other to show that the ‘high mistress’ was not just a formal figurehead in academic dress, only slightly more animated than the portraits of her predecessors lining the walls, but an individual with interests, tastes and opinions and importantly, flaws – someone you might get to know. At the start of my first term, for example, it had been twelve months since the news of my appointment had become public. Plenty of time for myths of various kinds to precede me, not all of which I scotched straight away. I came from a school in Potters Bar, Hertfordshire: where was that exactly – in the Midlands somewhere? Was it true that I planned to introduce uniform into this highly individualistic school, where the pupils all choose their own clothes? Did I really run marathons? While allowing certain myths to continue – the uniform one added a certain frisson – I talked to the girls and staff about my interests, my experiences – and occasionally my mistakes. Over the first few years, this involved forays into Thomas Hardy’s novels (my best attempt at a Dorset accent); a challenge to one of my predecessor’s adages that a Paulina should be taught to ‘think and not cook’ (they can of course do both), which involved baking a loaf of bread on the stage in my trusty Panasonic bread machine (the fire alarm having been briefly disabled); and an account of my re-education by the City of London Police following a speeding fine. Whether these stories ‘entertained intellectually’ was for others to say: what I hope they did was to give some sense of the high mistress as a human being, with preferences, foibles and failings, just like anyone else.
The various rituals of the start of the year almost done, I always felt relieved to feel the term begin to get into its rhythm. But the patterning of the academic year and the frame that it gave to everything we did was always there. What other kind of life is marked by such a formal structure? In the UK, three ‘terms’ are divided by three holidays still – in most schools – aligned traditionally to the Christian calendar: we have the Christmas holidays, the Easter holidays and then the long summer break. In the midst of each term there are the half-term holidays, sometimes lasting for a week but in many cases for two in the autumn. A regular and predictable pattern, published by most schools a year in advance. Before the current move by some families towards taking holidays in term time, when flights and accommodation are generally far cheaper, this was an absolute red line that could not be crossed. As high mistress I would write a letter to parents at the start and end of most terms and one of my crisper efforts included the words: ‘Thank you for not asking me if you can leave two days early at the end of term because the flights are less crowded.’ But even then it did not entirely work. And my cause certainly wasn’t helped when I made my own mistake about holiday dates shortly after Adam, my son, started at a new school. Thinking to celebrate my mother’s birthday, I had booked a five-day trip to Venice for my mother, myself and the children at summer half term. Half term is always a week, isn’t it? Only at my son Adam’s school, I discovered a week before departure, that half term was actually only two days. Paralysed with embarrassment, I picked up the phone to launch a major charm offensive on the deputy head. ‘I thought it would have real educational value, Carl,’ I wheedled, hoping desperately this wasn’t going to go right round the staffroom the minute I put the phone down. ‘That’s all right, Clarissa – these things happen,’ came the reply after a short pause, during which I realised Carl had been stifling amusement sufficient for his broad grin not to be audible down the phone. We went to Venice: the sun shone, the water slapped against the jetty outside the hotel. I still have the picture of my mother sitting on the steps of Santa Maria della Salute and of Adam in his gondolier’s hat. But I didn’t make that mistake again, and I always remembered to be particularly respectful to Adam’s deputy head. Unsurprisingly, I have since been a little more tolerant of the occasional ‘diary moment’.
An aspect of the school year which causes more widespread problems for parents is the dogged idiosyncrasy of individual schools. A year or so ago I read a very sensible letter from a grandfather who was concerned about the strain on his daughter, struggling as she was to juggle the demands of the slightly different term and holiday dates of her four school-aged children. I’m no mathematician but you can quickly work out that this poor woman was racing round trying to avoid the Carl conversation over no fewer than forty-eight potential dates during the year. And that’s before she started trying to take account of the extra holidays, special half-days and INSET (in-service training) days that are squeezed in to confuse parents by these ‘constantly on holiday’ teachers. It shouldn’t be beyond independent schools in the same city – London, say – to agree to have the same holiday dates, should it? Try suggesting it. I somewhat naively did so at a regional heads’ meeting, where people looked at me with that indulgent incredulity reserved for those asking why Oxford and Cambridge colleges can’t adopt consistent admissions procedures. Feeling the weight of centuries of baroque and inexplicable process settle like a vast smothering tapestry over my head, I said no more.
We have the formal structure of years and terms. And then there is the shape of each day. As Larkin puts it with beautiful simplicity:
What are days for?
Days are where we live.
They come, they wake us
Time and time over.
They are to be happy in:
Where can we live but days?[1]
In a school, the regular set pattern of each day is often punctuated and symbolised by the ringing of bells for lessons and break time. Some might think this restrictive: imagine being an adult and still having your day determined by a bell every half an hour or so. In my experience, as a teacher, it’s a way of making sure you have the most exceptionally productive day. You might long for a precious free period to get your marking done, but it isn’t possible to find you’ve wasted over half an hour noodling around on your phone if you have twenty eager faces in front of you ready to discover the Russian language and you only have that particular thirty-five minutes in which to help them do so. A class cannot be kept waiting! And again, there is comfort in the familiar regularity. We conducted an experiment at St Paul’s to see whether to change the shape of the school day, but after a lengthy and highly consultative process, we decided more or less to keep things as they were. There was something in the rhythm and pattern that seemed balanced, as if we were biologically adapted: the changed day felt by turns piecemeal and baggy, lacking in proper flow – just wrong, somehow.
Living to the discipline of the academic year, week and day has its frustrations and constraints. At the same time, it provides a familiar rhythm from which we can draw confidence, security and comfort. I believe that the pattern and structure which we become used to at school meets a more fundamental and lifelong human need: to feel ourselves located, grounded, placed in relation to the world around us. To lack that – and sometimes in life if we are untethered from our moorings and face periods of confusion or loss – produces a feeling very like the homesickness we might recall from childhood. In a world of expanding possibilities