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       Jane Austen

      If there is one generally popular novel in the English language, it is Pride and Prejudice and this was true before a recent successful television version. It has always been taken seriously by the eminent in society and in literature: Jane Austen was celebrated from her first book, Sense and Sensibility. It is a very English novel, and foreigners have been known to question our admiration. Class and money! – and where are the great themes of Life and Death? So come the criticisms, still, and the reply often is that class and money defined the lives of the novel’s characters, not to mention the life of the woman who wrote it. So let us deal with these issues first, leaving aside for the moment the real themes of the book.

      Jane Austen was a member of a network of middle-class families that merged upwards into the aristocracy, but her own family was poor. Her father, with six children – two girls and four boys – to feed and clothe and find careers for, had to take in pupils, so the home was for part of the year a school, noisy and full of rambunctious boys. Jane and her sister Cassandra felt themselves to be, and were often treated as, poor relations, dependent on presents, little trips and handouts from better-off and generous relatives. Not until – late – Jane earned some money writing, did she enjoy any kind of independence. Her situation was a common one then for poor unmarried women anywhere in Europe.

      She has often been portrayed as a conventional spinster, partly because of Mary Mitford’s unfriendly description of her as ‘a poker’ – upright and judging. She was malicious – this time the critic is Virginia Woolf quoting not very attractive bon mots at others’ expense. She wrote her immortal novels in corners, always ready to set them aside to take part in tea and gossip. What do we have here? A woman of the kind I remember from when I was a girl, the unmarried maiden aunt, ready to be useful to others, without any life of her own, a pitiable figure. Austen was supposed, so we have often read, to be a sheltered woman, her experience limited to village life and a narrow middle-class circle.

      Here is a quote from an article by a once influential critic, Demetrius Capetanakis, in the very influential periodical New Writing and Daylight for winter 1943–4 – that is, in the middle of the war. ‘Round every page of Jane Austen’s novels one feels the hedge of an eighteenth-century English home. It is the hedge of “sense”, of logic, or rather the logic of a person leading a secure life in the midst of a secure society. Jane Austen was protected by a hedge of unquestionable values …’ Nothing could be further from the truth. First of all, her situation among the genteel poor exposed her: there can be few worse positions in society, even if often useful for the creation of literature. She had a close woman friend in the fashionable world, a cousin, probably Warren Hastings’ illegitimate child, married to a French count who lost his head to the guillotine. The whole course of the French Revolution and its aftermath must have seemed as close to her as news from her own family. Her four brothers were often off fighting in the Navy against Napoleon, in danger, and afflicting their family with anxiety. Above all, Jane was enmeshed in the lives of female relatives and friends, who were always pregnant, nursing, giving birth to innumerable children who died then so easily and often. And, more potent as an influence than anything, Jane was sent as a tiny child to boarding school, and there was as miserable and neglected as Jane Eyre was at her school.

      The triumph of Jane Austen’s art was that the little piece of ivory she claimed as her artistic territory was carved out of such an abundance of experience and material. She excluded and refined. That means for people now who know even a little about that time, her stages seem confined brightly lit places where all around loom and mass shadows, dangers, tragedy. Nowhere in an Austen novel does an aristocrat lose his head, a woman die from milk fever or puerperal fever, or give birth to a mentally sick child, like her cousin Eliza. Pain and grief are cured by love, kindness and presumably kisses, though I cannot imagine more than a chaste kiss in an Austen novel: more and the delicate fabric, the tone, would be destroyed.

      Jane Austen loved well and lost, young. He was Irish and he loved her too, and now it seems this marriage would have been made in heaven, but he was poor, had a mother and sisters to support, and so he must marry for money. This abnegation was understood by both sides. But she did love him, and he her, and the pain of it is, so it is generally thought, in Persuasion.

      Later, when her single state was at its most circumscribing and difficult, she was asked in marriage by a neighbouring estate owner, who was rich, with a big house. The temptation was such that she accepted him, and the prospect of running an estate, being wife to a man of considerable standing, having children, leaving behind for ever her status as poor relation. But next day she changed her mind and refused him. This seems to me as sharp a glimpse into her mind as any we have. It is suggested that the memory of her love for Tom Lefroy made it impossible for her to marry anyone else. But it is useful to remember here that Cassandra reported Jane’s moments of exultation at being free and unmarried. Free from what? Surely, childbearing. Again and again one reads how some cousin, or friend, has died in childbed with her eighth or ninth child, having been pregnant or breastfeeding for all those years. Matrimony at the level it was being observed by Jane and Cassandra cannot have appeared salubrious. Looking back now it is hard not to conclude that perhaps those despised spinsters had the best of it. Cassandra was always off attending sickbeds and deathbeds, and Jane did her share. Those two sisters’ confidential talk in their shared bedroom – what we wouldn’t give to have a recording of it. Perhaps there are hints in Elizabeth Bennet’s bedtime chats with sister Jane.

      In Pride and Prejudice is a painful moment which it is easy to overlook, as it is presented as comedy. Elizabeth has been invited to marry one of the unpleasantest men in literature, Mr Collins. Had she agreed, she would have ensured her family’s safe future in a house which would belong to him on the death of her father. But she refused. Jesting about it with her friend and sister Jane she says there is no future for her unless another Mr Collins turns up, and proposes. The point is, there is a horrid truth there. The novel does not paint a picture where eligible and sensible (not the same thing) men abound. On the contrary, the young women are all on the lookout for a husband – no husband, no future – and the young men are spoiled for choice. Elizabeth earns the fury of her mother, who is all cunning and worldly wisdom, and the commendation of her father, a man of discrimination, who reminds his daughter, indicating his silly wife, what may happen if one marries indiscreetly. But the fact remains, one’s blood does suffer a chill, even if a brief one, even now, looking back at the fate of women, their choices. Elizabeth turned down appalling Mr Collins but could have remained insecure all her life. Incidentally it is interesting that teachers inviting students to read Pride and Prejudice report that many of today’s

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