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      The Ordeal of Richard Feverel – Volume 2

      CHAPTER XII

      Laying of ghosts is a public duty, and, as the mystery of the apparition that had frightened little Clare was never solved on the stage of events at Raynham, where dread walked the Abbey, let us go behind the scenes a moment. Morally superstitious as the baronet was, the character of his mind was opposed to anything like spiritual agency in the affairs of men, and, when the matter was made clear to him, it shook off a weight of weakness and restored his mental balance; so that from this time he went about more like the man he had once been, grasping more thoroughly the great truth, that This World is well designed. Nay, he could laugh on hearing Adrian, in reminiscence of the ill luck of one of the family members at its first manifestation, call the uneasy spirit, Algernon's Leg.

      Mrs. Doria was outraged. She maintained that her child had seen– Not to believe in it was almost to rob her of her personal property. After satisfactorily studying his old state of mind in her, Sir Austin, moved by pity, took her aside one day and showed her that her Ghost could write words in the flesh. It was a letter from the unhappy lady who had given Richard birth,—brief cold lines, simply telling him his house would be disturbed by her no more. Cold lines, but penned by what heart-broken abnegation, and underlying them with what anguish of soul! Like most who dealt with him, Lady Feverel thought her husband a man fatally stern and implacable, and she acted as silly creatures will act when they fancy they see a fate against them: she neither petitioned for her right nor claimed it: she tried to ease her heart's yearning by stealth, and, now she renounced all. Mrs. Doria, not wanting in the family tenderness and softness, shuddered at him for accepting the sacrifice so composedly: but he bade her to think how distracting to this boy would be the sight of such relations between mother and father. A few years, and as man he should know, and judge, and love her. "Let this be her penance, not inflicted by me!" Mrs. Doria bowed to the System for another, not opining when it would be her turn to bow for herself.

      Further behind the scenes we observe Rizzio and Mary grown older, much disenchanted: she discrowned, dishevelled,—he with gouty fingers on a greasy guitar. The Diaper Sandoe of promise lends his pen for small hires. His fame has sunk; his bodily girth has sensibly increased. What he can do, and will do, is still his theme; meantime the juice of the juniper is in requisition, and it seems that those small hires cannot be performed without it. Returning from her wretched journey to her wretcheder home, the lady had to listen to a mild reproof from easy-going Diaper,—a reproof so mild that he couched it in blank verse: for, seldom writing metrically now, he took to talking it. With a fluent sympathetic tear, he explained to her that she was damaging her interests by these proceedings; nor did he shrink from undertaking to elucidate wherefore. Pluming a smile upon his succulent mouth, he told her that the poverty she lived in was utterly unbefitting her gentle nurture, and that he had reason to believe—could assure her—that an annuity was on the point of being granted her by her husband. And Diaper broke his bud of a smile into full flower as he delivered this information. She learnt that he had applied to her husband for money. It is hard to have one's prop of self-respect cut away just when we are suffering a martyr's agony at the stake. There was a five minutes' tragic colloquy in the recesses behind the scenes,—totally tragic to Diaper, who had fondly hoped to bask in the warm sun of that annuity, and re-emerge from his state of grub. The lady then wrote the letter Sir Austin held open to his sister. The atmosphere behind the scenes is not wholesome, so, having laid the Ghost, we will return and face the curtain.

      That infinitesimal dose of The World which Master Ripton Thompson had furnished to the System with such instantaneous and surprising effect was considered by Sir Austin to have worked well, and to be for the time quite sufficient, so that Ripton did not receive a second invitation to Raynham, and Richard had no special intimate of his own age to rub his excessive vitality against, and wanted none. His hands were full enough with Tom Bakewell. Moreover, his father and he were heart in heart. The boy's mind was opening, and turned to his father affectionately reverent. At this period, when the young savage grows into higher influences, the faculty of worship is foremost in him. At this period Jesuits will stamp the future of their chargeling flocks; and all who bring up youth by a System, and watch it, know that it is the malleable moment. Boys possessing any mental or moral force to give them a tendency, then predestinate their careers; or, if under supervision, take the impress that is given them: not often to cast it off, and seldom to cast it off altogether.

      In Sir Austin's Note-book was written: "Between Simple Boyhood and Adolescence—The Blossoming Season—on the threshold of Puberty, there is one Unselfish Hour—say, Spiritual Seed-time."

      He took care that good seed should be planted in Richard, and that the most fruitful seed for a youth, namely, Example, should be of a kind to germinate in him the love of every form of nobleness.

      "I am only striving to make my son a Christian," he said, answering them who persisted in expostulating with the System. And to these instructions he gave an aim: "First be virtuous," he told his son, "and then serve your country with heart and soul." The youth was instructed to cherish an ambition for statesmanship, and he and his father read history and the speeches of British orators to some purpose; for one day Sir Austin found him leaning cross-legged, and with his hand to his chin, against a pedestal supporting the bust of Chatham, contemplating the hero of our Parliament, his eyes streaming with tears.

      People said the baronet carried the principle of Example so far that he only retained his boozing dyspeptic brother Hippias at Raynham in order to exhibit to his son the woeful retribution nature wreaked upon a life of indulgence; poor Hippias having now become a walking complaint. This was unjust, but there is no doubt he made use of every illustration to disgust or encourage his son that his neighbourhood afforded him, and did not spare his brother, for whom Richard entertained a contempt in proportion to his admiration of his father, and was for flying into penitential extremes which Sir Austin had to soften.

      The boy prayed with his father morning and night.

      "How is it, sir," he said one night, "I can't get Tom Bakewell to pray?"

      "Does he refuse?" Sir Austin asked.

      "He seems to be ashamed to," Richard replied. "He wants to know what is the good? and I don't know what to tell him."

      "I'm afraid it has gone too far with him," said Sir Austin, "and until he has had some deep sorrows he will not find the divine want of Prayer. Strive, my son, when you represent the people, to provide for their education. He feels everything now through a dull impenetrable rind. Culture is half-way to heaven. Tell him, my son, should he ever be brought to ask how he may know the efficacy of Prayer, and that his prayer will be answered, tell him (he quoted The Pilgrim's Scrip):

      "'Who rises from Prayer a better man, his prayer is answered.'"

      "I will, sir," said Richard, and went to sleep happy.

      Happy in his father and in himself, the youth now lived. Conscience was beginning to inhabit him, and he carried some of the freightage known to men; though in so crude a form that it overweighed him, now on this side, now on that.

      The wise youth Adrian observed these further progressionary developments in his pupil, soberly cynical. He was under Sir Austin's interdict not to banter him, and eased his acrid humours inspired by the sight of a felonious young rick-burner turning saint, by grave affectations of sympathy and extreme accuracy in marking the not widely-distant dates of his various changes. The Bread-and-water phase lasted a fortnight: the Vegetarian (an imitation of his cousin Austin), little better than a month: the religious, somewhat longer: the religious-propagandist (when he was for converting the heathen of Lobourne and Burnley, and the domestics of the Abbey, including Tom Bakewell), longer still, and hard to bear;—he tried to convert Adrian! All the while Tom was being exercised like a raw recruit. Richard had a drill-sergeant from the nearest barracks down for him, to give him a proper pride in himself, and marched him to and fro with immense satisfaction, and nearly broke his heart trying to get the round-shouldered rustic to take in the rudiments of letters: for the boy had unbounded hopes for Tom, as a hero in grain.

      Richard's pride also was cast aside. He affected to be, and really thought he was, humble. Whereupon Adrian, as by accident, imparted to him the fact that men were animals, and he an animal with the rest of them.

      "I

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