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      Philochristus

      Forasmuch as almost all those disciples who with me saw the Lord Jesus in the flesh, are now fallen asleep, and I myself am well stricken in years and daily expect the summons of the Lord; it hath therefore seemed good to me to bequeath unto you some memorial of Christ in writing; which, instead of my voice, shall testify to you of him for ever.

      All the more need seemeth thereof because the Lord delayeth his coming. For now these ten years Jerusalem hath been trodden down of the Gentiles, and the words of the Lord concerning the destruction of the Holy City have been fulfilled; and yet he cometh not. Yea, and sometimes my mind presageth that his coming may be yet longer delayed, even till all they that knew him in the flesh have fallen asleep.

      For this cause I was long ago moved, even from the second or third year after the destruction of the Holy City, to leave some record behind me to testify of the Lord. But when I adventured to write, behold, it was an hard matter and well-nigh impossible, to set forth such an image of the Lord Jesus as should be at once according to the truth, and yet not altogether too bright for mortal eye to look upon and love. Therefore at the last, when I perceived that it was not given unto me to portray any character of the Lord as he was in himself, I determined rather to set forth an history of mine own life; wherein, as in a mirror, might perchance be discerned some lineaments of the countenance of Christ, seen as by reflexion, in the life of one that loved him.

      CHAPTER I

      My former name was Joseph the son of Simeon, and I was born in Sepphoris, the metropolis of Galilee, in the twentieth year of the reign of the Emperor Augustus, about four years before the death of King Herod. In those days Israel was grievously afflicted, and tribulation befell the righteous. Satan put it into the heart of the rulers of the land to move the people to the worship of false gods, and the Lord God had not yet raised up a Redeemer for Israel.

      In my fourth year my father’s brother, the Rabbi Matthias, was burned alive by Herod for causing his scholars to cast down the golden image of an eagle which the king had set up over the gate of the temple of the Lord. Not many months afterwards, the Romans marched through Sepphoris in order to bring succour to Sabinus, who was hard beset by the men of Jerusalem in the fortress called Antonia; and we fought against them, and my father was taken captive and crucified by Varus. Now as concerning my father and my father’s brother, how they were slain, perchance I remember their deaths rather from my mother’s often mention of them in after times than from what I heard then: but this thing can I never forget, for I saw it with mine own eyes: namely, how, when my mother brought me forth from the caves of Arbela whither we had been sent for refuge, behold, where Sepphoris had stood, there was not now one house standing; and I saw also the bodies of many of my kinsfolk, which lay unburied and crying unto the Lord for vengeance. Yet the Lord sent no avenger.

      After this came tidings that the Parthians, which went with Varus, had laid waste the country in the south far and wide, and had slain our brethren with the sword; and that Varus had taken two thousand of my countrymen in Jerusalem and had crucified them, and among them Eleazar, the youngest and dearest of my mother’s brethren. Then my mother led me to a rocky place not far from Sampho. There was a cave there, and only one path led to it, and that so narrow that no multitude of men could force an entrance, if one brave man withstood them. When we were come thither, my mother lifted up her voice and wept, and pointing to the cave she said, “In former times this cave was held by my mother’s brother, Hezekiah by name. Six children he had; and he fled from Herod the King with them and with his wife, and here they took refuge. Now when the king could by no means drive Hezekiah hence by force, he offered much gold unto him if he would come forth from the cave quietly. But when Hezekiah refused, the king began to let down armed men by ropes from the top of the hill, with firebrands in their hands, to kindle fires at the mouth of the cave. Then when no hope of safety remained, behold, my mother’s brother brought out his children, and slew the youngest with his sword in the sight of the king. Afterwards he laid his hands on his second child. But Herod, perceiving his intent, stretched out his right hand and besought Hezekiah to spare his children and to come forth in peace. But he slew the second also, heaping reproaches on Herod as an usurper and a son of Edom, sitting on David’s seat; and he slew the third and the rest likewise, even to the sixth, and last of all his wife; and then he cast himself down the steep place and perished.” Then spake my mother unto me and said, “The Lord do so unto thee, my son, and more likewise, if thou avenge not the blood of thy kinsfolk and of thy father.” So it came to pass that, even from a child, I hated the very name of a Gentile with an exceeding hatred; insomuch that I should have accounted him blessed who should have taken the children of Rome (according as it is written) and dashed them against the stones.

      There stood up at this time divers to lead Israel; but they were no true leaders of the people, and the Lord had not sent them. Athronges the shepherd, a man of great stature, and Simon, one of the servants of Herod the King, rose up in the south of Judah; but they both perished, and their followers were scattered. Again, about the time of the numbering of the people, when the decree went forth from the Emperor Augustus that all Israel should be taxed, there rose up Judas of Gamala. This was about the thirty-third year of the Emperor Augustus. The people came to him from all sides; and Judas taught them that it was not lawful to pay tribute to Cæsar, nor to call any man Master, save God alone. At that time I was some thirteen years old; and I saw him when, with a thousand men, he marched into Capernaum and burned down the house of customs there; and as I looked upon his face, and the numbers of his followers, I thought within my heart, “Surely the hand of the Lord is with this man, surely this is the Redeemer of Israel, even the Messiah to whom all the prophets bear witness, that he must arise and judge the land.” But five Sabbaths had not passed away before he also had been cut off; and all the men that were with him were either scattered to their homes or slain.

      Meanwhile, as I grew up, I was being trained by my mother with all care in the paths of the law of Israel; and according to the custom of my people, at five years old I had begun to learn the Scripture, and, at ten years, Mishnah; and I profited more than my companions in the study of the Traditions. But when I read how great things God had done in times past for His chosen ones, and how He had redeemed Israel by the hand of His servants Gideon and David, then did my heart burn within me; and I besought the Lord that He would repeat His mercies upon His chosen people, and that He would speedily send that Messiah of whom all the prophets spake, for the Redemption of Israel. Afterwards I questioned one of my teachers, by name Abuyah the son of Elishah, and I said unto him, “It is revealed and known before the All-seeing (blessed is He) that our will is to do His will: and what hindereth?” Then he answered and said, “The dough in the leaven” (meaning Gentile customs, which corrupt the customs of Israel even as leaven changeth bread) “and servitude to the Kingdom.” Then I said, “Why therefore do we not rise up against the Gentile Kingdom?” But he answered, “Joseph, son of Simeon, busy thyself with the Law. Whosoever is busied in the Law for the Law’s sake deserveth many things; and not only so, but he is worth the whole world. He is called friend, beloved; loveth God, loveth mankind; pleaseth God, pleaseth mankind. And it clotheth him with meekness and fear, and fitteth him to become righteous, pious, upright, and faithful; and removeth him from sin, and bringeth him towards the side of merit.” Then said I, “But wherefore doth not the God of our Salvation bring freedom to Israel?” But he answered, “It is said, The tables were the work of God, and the writing was the writing of God, graven upon the tables. Read not charuth, graven, but cheruth, freedom; for thou wilt find none free, save only them which be occupied in the learning of the Law. For whoso is occupied in learning the Law, behold, it magnifieth him and exalteth him over all things.”

      Then I applied myself more diligently to the study of the Law, and I observed Sabbaths and festivals, and practised ablutions with all scruple; and I became known among my companions as a sin-fearer, instructed in the wisdom of the Law, avoiding those lesser faults which are called the “Descendants,” as well as those which are called the “Fathers”; insomuch that I would not even curdle milk on the Sabbath, because that had been declared by the decisions of the Wise to be a lesser kind of building; neither would I walk upon grass during the Sabbath, because that also had been pronounced by the Rabbis

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