LITMIR.BIZ

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their fellows in religion; but, on the other hand, it taught them not to fear being different from others if they believed themselves right. Perhaps it made my boy rather like it.

      The grandfather was of a gloomy spirit, but of a tender and loving heart, whose usual word with a child, when he caressed it, was "Poor thing, poor thing!" as if he could only pity it; and I have no doubt the father's religion was a true affliction to him. The children were taken to visit their grandmother every Sunday noon, and then the father and grandfather never failed to have it out about the New Church and the Old. I am afraid that the father would sometimes forget his own precepts, and tease a little; when the mother went with him she was sometimes troubled at the warmth with which the controversy raged. The grandmother seemed to be bored by it, and the boys, who cared nothing for salvation in the abstract, no matter how anxious they were about the main chance, certainly shared this feeling with her. She was a pale, little, large-eyed lady, who always wore a dress of Quakerish plainness, with a white kerchief crossed upon her breast; and her aquiline nose and jutting chin almost met. She was very good to the children and at these times she usually gave them some sugar-cakes, and sent them out in the yard, where there was a young Newfoundland dog, of loose morals and no religious ideas, who joined them in having fun, till the father came out and led them home. He would not have allowed them to play where it could have aggrieved any one, for a prime article of his religion was to respect the religious feelings of others, even when he thought them wrong. But he would not suffer the children to get the notion that they were guilty of any deadly crime if they happened to come short of the conventional standard of piety. Once, when their grandfather reported to him that the boys had been seen throwing stones on Sunday at the body of a dog lodged on some drift in the river, he rebuked them for the indecorum, and then ended the matter, as he often did, by saying, "Boys, consider yourselves soundly thrashed."

      I should be sorry if anything I have said should give the idea that their behavior was either fantastic or arrogant through their religion. It was simply a pervading influence; and I am sure that in the father and mother it dignified life, and freighted motive and action here with the significance of eternal fate. When the children were taught that in every thought and in every deed they were choosing their portion with the devils or the angels, and that God himself could not save them against themselves, it often went in and out of their minds, as such things must with children; but some impression remained and helped them to realize the serious responsibility they were under to their own after-selves. At the same time, the father, who loved a joke almost as much as he loved a truth, and who despised austerity as something owlish, set them the example of getting all the harmless fun they could out of experience. They had their laugh about nearly everything that was not essentially sacred; they were made to feel the ludicrous as an alleviation of existence; and the father and mother were with them on the same level in all this enjoyment.

      The house was pretty full of children, big and little. There were seven of them in the Boy's Town, and eight afterwards in all; so that if there had been no Boy's Town about them, they would still have had a Boy's World indoors. They lived in three different houses – the Thomas house, the Smith house, and the Falconer house – severally called after the names of their owners, for they never had a house of their own. Of the first my boy remembered nothing, except the woodpile on which he tried his axe, and a closet near the front door, which he entered into one day, with his mother's leave, to pray, as the Scripture bade. It was very dark, and hung full of clothes, and his literal application of the text was not edifying; he fancied, with a child's vague suspicion, that it amused his father and mother; I dare say it also touched them. Of the Smith house, he could remember much more: the little upper room where the boys slept, and the narrow stairs which he often rolled down in the morning; the front room where he lay sick with a fever, and was bled by the doctor, as people used to be in those days; the woodshed where, one dreadful afternoon, when he had somehow been left alone in the house, he took it into his head that the family dog Tip was going mad; the window where he traced the figure of a bull on greased paper from an engraving held up against the light: none of them important facts, but such as stick in the mind by the capricious action of memory, while far greater events drop out of it. My boy's elder brother at once accused him of tracing that bull, which he pretended to have copied; but their father insisted upon taking the child's word for it, though he must have known he was lying; and this gave my boy a far worse conscience than if his father had whipped him. The father's theory was that people are more apt to be true if you trust them than if you doubt them; I do not think he always found it work perfectly; but I believe he was right.

      My boy was for a long time very miserable about that bull, and the experience taught him to desire the truth and honor it, even when he could not attain it. Five or six years after, when his brother and he had begun to read stories, they found one in the old New York Mirror which had a great influence upon their daily conduct. It was called "The Trippings of Tom Pepper; or, the Effects of Romancing," and it showed how at many important moments the hero had been baulked of fortune by his habit of fibbing. They took counsel together, and pledged themselves not to tell the smallest lie, upon any occasion whatever. It was a frightful slavery, for there are a great many times in a boy's life when it seems as if the truth really could not serve him. Their great trial was having to take a younger brother with them whenever they wanted to go off with other boys; and it had been their habit to get away from him by many little deceits which they could not practise now: to tell him that their mother wanted him; or to send him home upon some errand to his pretended advantage that had really no object but his absence. I suppose there is now no boy living who would do this. My boy and his brother groaned under their good resolution, I do not know how long; but the day came when they could bear it no longer, though I cannot give just the time or the terms of their backsliding. That elder brother had been hard enough on my boy before the period of this awful reform: his uprightness, his unselfishness, his truthfulness were a daily reproach to him, and it did not need this season of absolute sincerity to complete his wretchedness. Yet it was an experience which afterwards he would not willingly have missed: for once in his little confused life he had tried to practise a virtue because the opposite vice had been made to appear foolish and mischievous to him; and not from any superstitious fear or hope.

      As far as I can make out, he had far more fears than hopes; and perhaps every boy has. It was in the Smith house that he began to be afraid of ghosts, though he never saw one, or anything like one. He never saw even the good genius who came down the chimney and filled the children's stockings at Christmas. He wished to see him; but he understood that St. Nicholas was a shy spirit, and was apt to pass by the stockings of boys who lay in wait for him. His mother had told him how the Peltsnickel used to come with a bundle of rods for the bad children when the Chriskingle brought the presents of the good ones, among his grandmother's Pennsylvania German kindred; and he had got them all somehow mixed up together. Then St. Nicholas, though he was so pleasant and friendly in the poem about the night before Christmas, was known to some of the neighbor boys as Santa Claus; they called it Centre Claws, and my boy imagined him with large talons radiating from the pit of his stomach. But this was all nothing to the notion of Dowd's spectacles, which his father sometimes joked him about, and which were represented by a pair of hollow, glassless iron rims which he had found in the street. They may or may not have belonged to Dowd, and Dowd may have been an Irishman in the neighborhood, or he may not; he may have died, or he may not; but there was something in the mere gruesome mention of his spectacles which related itself to all the boy had conceived of the ghostly and ghastly, and all that was alarming in the supernatural; he could never say in the least how or why. I fancy no child can ever explain just why it is affected in this way or that way by the things that are or are not in the world about it; it is not easy to do this for one's self in after-life. At any rate, it is certain that my boy dwelt most of his time amid shadows that were, perhaps, projected over his narrow outlook from some former state of being, or from the gloomy minds of long-dead ancestors. His home was cheerful and most happy, but he peopled all its nooks and corners with shapes of doom and horror. The other boys were not slow to find this out, and their invention supplied with ready suggestion of officers and prisons any little lack of misery his spectres and goblins left. He often narrowly escaped arrest, or thought so, when they built a fire in the street at night, and suddenly kicked it to pieces, and shouted, "Run, run! The constable will catch you!" Nothing but flight saved my boy, in these cases, when he was small. He grew bolder, after a while, concerning constables, but never

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