LITMIR.BIZ

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was on the still afternoon of the following Sabbath that he was sent for, in haste, to the chamber of his son. He entered, and saw that the hour was come. The family were all there. Grace and James, side by side, bent over the dying one, and his mother sat afar off, with her face hid in her apron, "that she might not see the death of the child." The aged minister was there, and the Bible lay open before him. The father walked to the side of the bed. He stood still, and gazed on the face now brightening with "life and immortality." The son lifted up his eyes; he saw his father, smiled, and put out his hand. "I am glad you are come," said he. "O George, to the pity, don't! don't smile on me so! I know what is coming; I have tried, and tried, and I can't, I can't have it so;" and his frame shook, and he sobbed audibly. The room was still as death; there was none that seemed able to comfort him. At last the son repeated, in a sweet, but interrupted voice, those words of man's best Friend: "Let not your heart be troubled; in my Father's house are many mansions."

      "Yes; but I can't help being troubled; I suppose the Lord's will must be done, but it'll kill me."

      "O father, don't, don't break my heart," said the son, much agitated. "I shall see you again in heaven, and you shall see me again; and then 'your heart shall rejoice, and your joy no man taketh from you.'"

      "I never shall get to heaven if I feel as I do now," said the old man. "I cannot have it so."

      The mild face of the sufferer was overcast. "I wish he saw all that I do," said he, in a low voice. Then looking towards the minister, he articulated, "Pray for us."

      They knelt in prayer. It was soothing, as real prayer always must be; and when they rose, every one seemed more calm. But the sufferer was exhausted; his countenance changed; he looked on his friends; there was a faint whisper, "Peace I leave with you" – and he was in heaven.

      We need not dwell on what followed. The seed sown by the righteous often blossoms over their grave; and so was it with this good man. The words of peace which he spoke unto his friends while he was yet with them came into remembrance after he was gone; and though he was laid in the grave with many tears, yet it was with softened and submissive hearts.

      "The Lord bless him," said Uncle Lot, as he and James were standing, last of all, over the grave. "I believe my heart is gone to heaven with him; and I think the Lord really did know what was best, after all."

      Our friend James seemed now to become the support of the family; and the bereaved old man unconsciously began to transfer to him the affections that had been left vacant.

      "James," said he to him one day, "I suppose you know that you are about the same to me as a son."

      "I hope so," said James, kindly.

      "Well, well, you'll go to college next week, and none o' y'r keepin' school to get along. I've got enough to bring you safe out – that is, if you'll be car'ful and stiddy."

      James knew the heart too well to refuse a favor in which the poor old man's mind was comforting itself. He had the self-command to abstain from any extraordinary expressions of gratitude, but took it kindly, as a matter of course.

      "Dear Grace," said he to her, the last evening before he left home, "I am changed; we both are altered since we first knew each other; and now I am going to be gone a long time, but I am sure – "

      He stopped to arrange his thoughts.

      "Yes, you may be sure of all those things that you wish to say, and cannot," said Grace.

      "Thank you," said James; then, looking thoughtfully, he added, "God help me. I believe I have mind enough to be what I mean to; but whatever I am or have shall be given to God and my fellow-men; and then, Grace, your brother in heaven will rejoice over me."

      "I believe he does now," said Grace. "God bless you, James; I don't know what would have become of us if you had not been here."

      "Yes, you will live to be like him, and to do even more good," she added, her face brightening as she spoke, till James thought she really must be right.

      It was five years after this that James was spoken of as an eloquent and successful minister in the state of C., and was settled in one of its most thriving villages. Late one autumn evening, a tall, bony, hard-favored man was observed making his way into the outskirts of the place.

      "Halloa, there!" he called to a man over the other side of a fence; "what town is this 'ere?"

      "It's Farmington, sir."

      "Well, I want to know if you know any thing of a boy of mine that lives here?"

      "A boy of yours? Who?"

      "Why, I've got a boy here, that's livin' on the town, and I thought I'd jest look him up."

      "I don't know any boy that is living on the town. What's his name?"

      "Why," said the old man, pushing his hat off from his forehead, "I believe they call him James Benton."

      "James Benton! Why, that is our minister's name!"

      "O, wal, I believe he is the minister, come to think on't. He's a boy o' mine, though. Where does he live?"

      "In that white house that you see set back from the road there, with all those trees round it."

      At this instant a tall, manly-looking person approached from behind. Have we not seen that face before? It is a touch graver than of old, and its lines have a more thoughtful significance; but all the vivacity of James Benton sparkles in that quick smile as his eye falls on the old man.

      "I thought you could not keep away from us long," said he, with the prompt cheerfulness of his boyhood, and laying hold of both of Uncle Lot's hard hands.

      They approached the gate; a bright face glances past the window, and in a moment Grace is at the door.

      "Father! dear father!"

      "You'd better make believe be so glad," said Uncle Lot, his eyes glistening as he spoke.

      "Come, come, father, I have authority in these days," said Grace, drawing him towards the house; "so no disrespectful speeches; away with your hat and coat, and sit down in this great chair."

      "So, ho! Miss Grace," said Uncle Lot, "you are at your old tricks, ordering round as usual. Well, if I must, I must;" so down he sat.

      "Father," said Grace, as he was leaving them, after a few days' stay, "it's Thanksgiving day next month, and you and mother must come and stay with us."

      Accordingly, the following month found Aunt Sally and Uncle Lot by the minister's fireside, delighted witnesses of the Thanksgiving presents which a willing people were pouring in; and the next day they had once more the pleasure of seeing a son of theirs in the sacred desk, and hearing a sermon that every body said was "the best that he ever preached;" and it is to be remarked, that this was the standing commentary on all James's discourses, so that it was evident he was going on unto perfection.

      "There's a great deal that's worth having in this 'ere life after all," said Uncle Lot, as he sat by the coals of the bright evening fire of that day; "that is, if we'd only take it when the Lord lays it in our way."

      "Yes," said James; "and let us only take it as we should, and this life will be cheerfulness, and the next fulness of joy."

      LOVE versus LAW

      How many kinds of beauty there are! How many even in the human form! There are the bloom and motion of childhood, the freshness and ripe perfection of youth, the dignity of manhood, the softness of woman – all different, yet each in its kind perfect.

      But there is none so peculiar, none that bears more the image of the heavenly, than the beauty of Christian old age. It is like the loveliness of those calm autumn days, when the heats of summer are past, when the harvest is gathered into the garner, and the sun shines over the placid fields and fading woods, which stand waiting for their last change. It is a beauty more strictly moral, more belonging to the soul, than that of any other period of life. Poetic fiction always paints the old man as a Christian; nor is there any period where the virtues of Christianity

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