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and set of interests within the plastics value chain. For example, the bioplastics industry (which uses bio-based feedstocks such as sugar and corn flour to make plastics) favours the substitution of virgin feedstocks with renewable resources, as contrasted with the mainstream plastics industry, but both oppose single-use plastics bans.68 Furthermore, corporations across the plastics value chain are heterogeneous, both within and across industry segments, with different cultures, traditions, and ambitions. Many state-owned enterprises, while competing in global capital markets, are driven by national and regional interests, such as China’s goal of energy self-sufficiency and the quest for diversification in oil-producing countries. Some corporations have been leaders in their voluntary sustainability commitments, at least in relative terms, for example through disclosing their plastic packaging footprints, while others have been laggards.

      For decades, corporations across the plastics value chain have developed powerful tools for protecting their interests through a combination of expertise and wilful ignorance. On the one hand, the leading corporations maintain market dominance through advanced scientific, technological, and economic expertise, from cutting-edge polymer science and chemical engineering to detailed knowledge of international and national laws, geopolitical and environmental risks, and market forecasts. They use their multiscalar expertise to their economic advantage, anticipating regulations, denying toxic hazards, and promoting risky new technologies.70 On the other hand, corporations are wilfully ignorant about their responsibility for social and environmental harms. Wilful ignorance is where people recognize that they are part of the problem but avoid confronting it, often through seeking forms of justification. We all do this, but as the sociologists Linsey McGoey and Hannah Jones argue, sometimes the act of looking away is strategic, to avoid legal liability, or violent, whether intentional or not.71 Through their wilful ignorance, corporations across the value chain avoid taking responsibility for environment injustice: the disproportionate exposure of communities of colour and poor communities to toxic pollution and waste.72

      The idea that capitalism is well equipped to accommodate crisis is very familiar among social scientists. It is such a common trope that many scholars avoid the term ‘crisis’ altogether. For example, the anthropologist Joe Masco argues that ‘“crisis” has become a counterrevolutionary idiom in the twenty-first century, a means of stabilizing an existing condition rather than minimizing forms of violence across militarism, economy, and the environment’.80 In Pollution Is Colonialism, interdisciplinary plastic pollution scholar Max Liboiron characterizes ‘crisis as a relational model that puts certain things beyond dispute in the imperative to act at all costs’.81 In a similar vein, environmental scholar-activists Matt Hern and Am Johal caution that ‘[c]risis invokes an emergency where debate is suspended, reflection limited, and objections marginalized. The implications of invoking a climate crisis are all too vivid: it is into this breach where hegemonic states and capital step so easily and so reassuringly.’82 Other scholars suggest that the plastic waste crisis, in particular, suffers from inaction due to the ‘environmental crisis industry’, which ‘perpetuates stasis in the face of environmental catastrophe’.83

      I am also worried about a related trend: the normalization of crisis. In May 2019, the Guardian wrote that they were changing their house style for referring to the climate: ‘Instead of “climate change” the preferred terms are “climate emergency, crisis or breakdown” and “global heating” is favoured over “global warming”.’84 This was part of a broader shift towards perpetual talk of crisis in the media and public culture. However, the way that the media both sensationalizes and normalizes crisis has the danger of desensitizing us, robbing

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