LITMIR.BIZ

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our Indian Chapel by holding a love-feast, and celebrating the Lord's supper. The Indians with much solemnity and feeling expressed what God had done for them. Rev. Wm. Case addressed them. In the evening he gave them most important instruction, as to domestic economy and Christian duties. After this a short time was spent in teaching them the Ten Commandments, the Indian speaker repeating them audibly sentence by sentence, which was responded to by the whole congregation. At the close, eight persons, seven adults and one infant were baptized. Three years ago they were without suitable clothes, home, morality, or God. Now they are decently clothed, sheltered from the storm by comfortable dwellings, and many of them rejoicing in the hope of a glorious immortality.

      Nov. 29th.—Last evening, in addressing a few of the Indians, who were collected on account of the death of one of them, (John Muskrat) I felt a degree of light spring up in my mind. This Indian was converted about a year ago, and has ever since maintained a godly walk and holy conversation. Thus missionary labour has not been in vain. This is the third that has left an encouraging testimony behind of a glorious resurrection.

      Nov. 30th.—I have this day divided the Indian society into classes, selected a leader for each, from the most pious and intelligent. I meet these leaders once a week separately, to instruct them in their duty.

Dec. 7th.—I have been often quite unwell, owing to change of living, being out at night; my fare, as to food is very plain, but wholesome, and I generally lie on boards with one or two blankets intervening.[10]

      Dec. 8th.—I am feeling encouraged in the prosecution of the Indian language, and in the spirit of my mission. There is a tenderness in the disposition of many of the Indians, especially of the women, which endears them to the admirers of natural excellence. One of them kindly presented me with a handsome basket, which is designed to keep my books in. This afternoon I collected about a dozen of the boys, to go with me to the woods, in order to cut and carry wood for the chapel. Their exertions and activity were astonishing.

Dec. 16th.—I have this week been trying to procure for the Indians the exclusive right of their salmon fishery, which I trust will be granted by the Legislature.[11] I have attended one of their Councils, when everything was conducted in the most orderly manner. After all the business was adjusted, they wished to give me an Indian name. The old Chief arose, and approached the table where I was sitting, and in his own tongue addressed me in the following manner: "Brother, as we are brothers, we will give you a name. My departed brother was named Cheehock; thou shalt be called Cheehock."[12] I returned him thanks in his own tongue, and so became initiated among them.

      Dec. 22nd.—My brother John, writing from Grimsby, thus acknowledges the kind advice of brother George: I thank you for your kind advice, and I can assure you I have felt of late, more than ever, the importance of preaching Christ, and Christ alone. It is my aim and constant prayer to live in that way, so that I can always adopt the language of the Apostle, Romans xiv. 7, 8. I wish you to write as often as convenient. Any advice or instruction that you may have at any time to give, will be thankfully received.

      January 4th, 1827.—After the absence of more than a week, I again return to my Indians, who welcome me with the tenderest marks of kindness. Watch-night on New Year's Eve was a season of great rejoicing among them. About 12 o'clock, while their speaker was addressing them, the glory of the Lord filled the house, and about twenty fell to the floor. They all expressed a determination to commence the New Year with fresh zeal. My soul was abundantly blessed at the commencement of the year, while speaking at the close of the Watchnight services in York.

      My engagement in controversial writing savours too much of dry historical criticism to be spiritual, and often causes leanness of soul; but it seems to be necessary in the present state of matters in this Colony, and it is the opinion of my most judicious friends, that I should continue it till it comes to a successful termination.

      Jan. 10th.—[Having received a letter of enquiry from his brother George, Dr. Ryerson replied at this date, and said:—

      I have been unwell for nearly two months with a continuance of violent colds, occasioned by frequent changes from a cold house and a thinly-clad bed at the Credit, to warm rooms in York. My indisposition of body has generally induced a depression of spirits, which has often unfitted me for a proper discharge of duties, or proficiency in study. However, in the midst of bodily indisposition, the blessings of the Holy Spirit have been at times abundantly poured into my soul, insomuch that I could glory in tribulation, and rejoice that I am counted worthy to labour and suffer among the most unprofitable and worthless of the labourers in my Saviour's vineyard. The Indians are firm in their Christian profession, and some of them are making considerable improvement in the knowledge of doctrine and duties of religion, and of things in general. They are affectionate and tractable.

      I am very unpleasantly situated at the Credit, during the cold weather, as there are nearly a dozen in the family, and only one fire-place. I have lived at different houses among the Indians, and thereby learned some of their wants, and the proper remedies for them. Having no place for retirement, and living in the midst of bustle and noise, I have forgotten a good deal of my Greek and Latin, and have made but little progress in other things. My desire and aim is, to live solely for the glory of God and the good of men.

      By the advice of Mr. M. S. Bidwell and others, I am induced to continue the Strachan controversy, till it is brought to a favourable termination. I shall be heartily glad when it is concluded.—H.]

      Jan. 16th.—One of the Indians (Wm. Sunegoo) has been tempted to drink. I visited him as soon as he returned to the village. I entreated him to tell me the whole truth, which he did. After showing him his sin and ingratitude to God and his friends, he wept aloud, almost despairing of mercy. I pointed him to the Saviour of penitent sinners. He fell on his knees, and we spent some time in prayer. After evening service he confessed his sin publicly, asked forgiveness of his brethren, and promised in the strength of God to be more watchful. Thus have we restored our brother in the spirit of meekness.

      Jan. 26th.—Last Sunday we held our quarterly meeting at York. About thirty of the Indian brethren were present; their cleanliness, modesty, and devout piety were the subject of general admiration.

      Feb. 4th.—To-day I preached to the Indians. Peter Jacobs, an intelligent youth of 18, interpreted, and afterwards spake with all the simplicity and eloquence of nature.

      A scene never to be forgotten was witnessed by me in visiting an Indian woman this evening; after months of severe suffering, she sweetly yielded up the ghost in the triumphs of faith. She embraced the Christian religion about eight months ago, and was baptized by Rev. T. Madden. Notwithstanding her many infirmities, she went to the house of God as long as her emaciated frame, with the assistance of friends, could be supported. A few days previous to her decease, she gave (to use her own words) "her whole heart into the hands of Jesus, and felt no more sorry now, but wanted to be with Jesus." While addressing a number assembled in her room, who were weeping around her bed, her happy spirit took its triumphant flight to the arms of the Saviour she loved so much.

      How would the hearts of a Wesley and Fletcher burst forth in rapture, could they have seen their spiritual posterity gathering the wandering tribes of the American forest into the fold of Christ, and heard the wigwam of the dying Indian resound with the praises of Jehovah!

      Feb. 10th.—A blessed quarterly meeting—Elder Case preached in the morning, and my brother George in the evening. The singing was delightful, and the white people present were extremely interested. At the close a collection of $26.75 was taken up, principally from the Indians! Peter Jacobs was one of the speakers.

      Feb. 16th.—The importance of fostering our school among the Indians, and of encouraging the teacher in this discouraging and very difficult task, cannot be overestimated. Rev. Wm. Case, thinking that I had some aptitude for teaching, wrote me a day or two ago, as follows:—

      Do you

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