LITMIR.BIZ

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      THE DESTRUCTION OF MONTREAL

      BOUT 1687, the Iroquois, from some neglect on the part of the governor of New York, were induced to join the French interest; and in a council which was held in the Iroquois country, the hatchet was buried and a treaty concluded, by which the Indians promised to become the firm allies of the French. The Dinondadies, a tribe of the Hurons, were considered as belonging to the confederate Indians, but from some cause they were dissatisfied with the league with the French, and wished by some exploit to indicate that they preferred the English interest.

      Adaris, nicknamed by the French, “the Rat,” was the head chief of the Dinondadies, and famous for his courage and cunning. He put himself at the head of one hundred warriors, and intercepted the ambassadors of the Five Nations at one of the falls in Hadarakkin river, killing some and taking others prisoners. These he informed that the French governor had told him that fifty warriors of the Five Nations were coming that way to attack him. They were astonished at the governor’s perfidiousness, and so completely did Adaris’s plot succeed, that these ambassadors were deceived into his interest. The Five Nations did not doubt that this outrage upon their ambassadors was owing to the treachery of the French governor, and they immediately formed a scheme of revenge, the object of which was the destruction of Montreal.

      At that time the island of Montreal contained the largest and most flourishing settlement in Canada. It contained about fifteen hundred inhabitants, and many flourishing plantations. The Indians thought that if they could destroy Montreal, the French power in Canada might easily be annihilated They assembled about twelve hundred of their bravest warriors, and marched for the banks of the St. Lawrence, with great secrecy and rapidity. The time fixed for the attack was the 26th of July, 1688, when the harvest was approaching.

      Just before day break, on the morning of the 26th, the whole body of the Indians crossed the river, and advanced towards the settlement, endeavoring to make their march as secret as possible. The great body of the French settlers were reposing in security, but here and there an early and industrious farmer was abroad, looking after his farm and cattle. One of these, named Boulard, was the first to discover the approach of the enemy. He was walking down his lane, between a thicket and his wheat-field, when he heard a strange rustling in the bushes, at a little distance, and he stopped and leaned against a fence to observe what caused it. Boulard had not waited long before he caught sight of the form of two or three red men coming through the wood, and he was discovered by them at the same time.

      As one of them rushed toward him, gun in hand, he sprang into his wheat-field and endeavored to conceal the direction he took. A volley of musketry followed him, and he was wounded, yet he kept on, fear giving him extraordinary strength, and he reached the house of a neighbor. The alarm was given; but it was too late. Twelve hundred red men, like so many bloodhounds, were let loose upon unprepared settlers. An awful silence followed. Houses were burned, plantations destroyed and the inhabitants butchered. But little resistance was offered to the Indians, and that was soon crushed. About four hundred persons were killed upon the spot, and the Indians retreated carrying with them a large number of prisoners, who were doomed to a more dreadful death. The loss of the Indians in the expedition was trifling.

      The destruction of Montreal was a terrible blow to the French, and it was so well fol: lowed up by the powerful Iroquois, that it is thought, if the Indians had been acquainted with the art of attacking fortified places, the enemy would have been forced to abandon Canada. But they had not the necessary knowledge; and the English were not wise enough to supply them with it. The French maintained their ground, and the Iroquois were afterwards punished for their unscrupulous warfare.

      A BUFFALO HUNT

      HE buffalo hunt, next to the Indian battle, is the most intensely exciting scene which may be witnessed among the wilds of the west. To the buffalo, the Indian looks for food, for clothing, and for religious and household implements. He regards the hunting of that animal not only as a pleasure, but a duty; and when once it is rumored through a village that a herd of buffalo is in sight, their warriors who have faced death in a hundred forms, bring out their swiftest horses, and spring upon them; and when the whole party rush across the field eager to engage the bellowing herd, a scene is presented for which it would be in vain to look for a parallel, even among the cane-brakes of Africa, or the jungles of India.

      The Indians have several methods of attacking buffaloes. The most exciting as well as the most dangerous one is that in which they run round the herd for the purpose of destroying it. The hunters, well-mounted with bows and lances, divide themselves into two columns, take opposite directions, and at the distance of a mile or two, draw gradually around the herd, and having formed a circle, close upon their prey at regular distance, On seeing the danger, the herd run in the opposite direction, where they are met by the other party. The circle is gradually closed, and the parties unite. By this time, the buffaloes are wheeling about in a crowded and confused mass, wounding and climbing upon each other. Then their destruction commences. Galloping round, the hunters drive the arrows and lances to the hearts of their victims. Sometimes, the animals, furious from their wounds, plunge forward, and bear down horse and rider, goring and crushing the former, while the active Indian escapes. Sometimes the herd divides in two, and the hunters, blinded by clouds of dust, are wedged in among the crowding beasts, when their only chance of escape is to leap over the backs of the herd, leaving the horse to his fate. Occasionally, a buffalo selects a particular horseman, and pursues him at full speed, until, when stooping to lift the horse upon his horns, he receives in the side the warrior’s shaft. Some of the Indians, when pursued, throw their buffalo robe over the horns and eyes of the furious animal, and, dashing by its side, drives the weapon to its heart. Others dash off upon the prairie, in pursuit of the few who got separated from the herd. In a few moments, the hunt is changed into a desperate battle, and gradually the whole mass of buffaloes sink in death.

      The hunters then dismount from their horses, and claim their prey by drawing the arrows or lances from the sides of the dead beasts, and showing their private marks. Quarrels are generally avoided by this plan. After all the animals have been claimed, the warriors hold a council, and after smoking a few pipes, ride into the village and announce the result. Of course, every thing there is in commotion, and soon long processions of dogs and women issue forth, skin and cut up the prey, and return amid loud acclamations to their homes.

      TREATMENT OF INDIAN CHILDREN

      HOSE who have had the best opportunities for knowing the real character of the Indians, have remarked, among many other good traits, the great affection they have for their children, and the respect which young people pay, not only to their parents, but to all elderly people.

      Before the little papoose can walk alone, it is confined in a cradle, which is carried on the mother’s back while she is at her work, or set upright against the wall, or a tree. The mother teaches her children how to make leggins, moccasins, and many other things that have already been described; and if she be a good mother, as many of the squaws are, she is particular in keeping her daughters constantly employed, so that they may have the reputation of being industrious girls, which is a recommendation to the young men to marry them; Corporal punishment is seldom used for the correction of children; but if they commit any fault, it is common for the mother to blacken their faces, and send them out of the lodge. Sometimes they are kept a whole day in this situation, as a punishment for their misconduct. They think that corporal punishment breaks the spirit of the child, and in this they appear to be wiser than their white brethren. Parental love should persuade and guide the bold of spirit, not destroy their courage.

      When the boys are six or seven years of age, a small bow and arrows are put into their hands, and they are sent out to shoot birds around the lodge or village; this they continue to do for five or six years, and then their father procures for them short guns, and they begin to hunt ducks, geese, and small game. They are then gradually instructed in the whole art of hunting, and lastly of warfare.

      The Indians generally appear to be more afflicted at the loss of an infant, or young child, than at that of a person of mature years. The latter, they think, can provide for himself in the country whither he has gone, but the former is too young to do so. The men appear ashamed to show any signs of grief, at the loss of any relation, however dear he might have been

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