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and to cut their hair after the English fashion. It was to be in the Church as it was to be in the State. No one was to receive any ecclesiastical preferment who did not speak English. Such laws naturally could not be put in force, but they served as indications of the spirit of the Government. Even more obnoxious was the conduct of the Archbishop of Dublin, George Browne, a mere creature of Henry and Cromwell. The assertion of the royal supremacy, indeed, if it had stood alone, would have made little difference in the church-life of Ireland. Browne, however, persisted, in obedience to orders from England, in destroying relics and images which were regarded by the whole population with the deepest reverence. The doubting spirit of the Renascence found no echo in Ireland, because that country was far behind England in education and culture. It would have been of less consequence if these unwise proceedings had been confined to the English Pale. Lord Leonard Grey was, however, a stern warrior, and carried his arms successfully amongst the Irish tribes. When he left Ireland in 1539 a large part of the Celtic population had been compelled to submit to Henry, and that population was even less prepared than were the inhabitants of the Pale for violent alterations of religious ceremonial.

      22. Henry VIII. King of Ireland. 1541.– In 1541 a Parliament at Dublin acknowledged Henry to be king of Ireland. Hitherto he had been but Lord of Ireland. As that title had been granted by Pope Adrian IV. to Henry II. (see p. 152), Henry VIII. wished to have a new one which should mark his complete independence of Rome. This Parliament was the first attended by the native chiefs, and the assumption of the new title therefore indicated a new stage in Irish history. Unfortunately Henry bent himself to conciliate the chiefs rather than their tribes. He gave to the chiefs English titles – the O'Neill, for instance, becoming Earl of Tyrone, and O'Brien, Earl of Thomond – whilst he hoped to win their support by dissolving the monasteries, and by giving them a share in the plunder. All this Henry did in the hope that the chiefs would use their influence to spread English habits and English law amongst a people who were attached to their own ways. For the time he gained what he wanted. As long as the plunder of the abbeys was to be had the chiefs kept quiet. When that had been absorbed both chiefs and people would revolt against a Government which wanted to bring about, in a few years, a complete change in their mode of life. It is indeed useless to regret that Henry did not content himself with forcing the tribes to keep peace with one another, whilst allowing them gradually to grow in civilisation in their own fashion. There are often things which it would be well to do, but which no government can do. In the first place Henry had not money enough to enforce peace, the whole revenue of Ireland at that time being no more than 5,000l. a year. In the second place he was roused to futile efforts to convert Irishmen into Englishmen because he was in constant dread of the intervention in Ireland of his Continental enemies.

      23. Solway Moss. 1542.– Henry was probably the more distrustful of a possibly independent Ireland because an actually independent Scotland gave him so much trouble. In Scotland there had been no Wars of the Roses, and the warlike nobility still resembled petty kings in their own districts. James V., the son of Henry's sister Margaret, strove to depress the nobles by allying himself with the Church and the Commons. Scotland was always ready to come to blows with England, and the clergy urged James to break with a king of England who had broken with the Pope. From 1532 to 1534 there had been actual war between the kingdoms. Even after peace was restored James's attitude was constantly menacing. In 1542 war broke out again, and the Duke of Norfolk crossed the Tweed and wasted the border counties of Scotland. Then James launched an army across the Border into Cumberland. His distrust of the nobles, however, made him place at the head of it a mere court favourite, Oliver Sinclair. The Scottish army was harassed by the horsemen of the English border, and as night was drawing on was suddenly assailed by a small English party. Having no confidence in Sinclair, the whole multitude fled in a panic, to be slain or captured in Solway Moss. James's health broke down under the evil tidings. As he lay sick, news was brought to him that his wife had given birth to a child. Hearing that the child was a girl, and remembering how the heiress of the Bruces had brought the crown to the House of Stuart (see p. 295), he was saddened by the thought that the Stuart name also would come to an end. "It came with a lass," he murmured, "and it will go with a lass." In a few days he died, and his infant daughter, the Queen of Scots, received the name of Mary.7

      24. War with Scotland and France. 1542-1546.– Henry, anxious to disarm Scottish hostility, proposed a marriage between his son Edward and the young queen. The proposal was rejected, and an alliance formed between Scotland and France. In 1544 Henry, having formed an alliance with Charles V., who was now at war with France, invaded France and took Boulogne after a long siege – thus enlarging the English possessions in the neighbourhood of Calais – whilst Charles concluded a peace with Francis at Crêpy and left his ally in the lurch. In the same year Henry sent Lord Hertford, Jane Seymour's brother, to invade Scotland. Hertford burnt every house and cottage between Berwick and Edinburgh, took Edinburgh itself, and burnt the town. In 1546 peace was made between England and France, in which Scotland was included. The war had been expensive, and in 1544 Parliament had come to Henry's help by enacting that he need not repay a loan which he had gathered, yet even then Henry had had recourse to the desperate remedy of debasing the coinage.

25. The Litany and the Primer. 1544-1545.– In 1544, when Henry was besieging Boulogne, Cranmer ordered prayers to be offered for his success. In the true spirit of the Renascence he wished these prayers to be intelligible, and directed that they should be in English. In the same year he composed the English Litany, intended to be recited by priests and people going in procession. This Litany was the foundation-stone of the future Book of Common Prayer. It was issued in 1544 together with a Primer, or book of private prayer, also in English. In the public services the Creed, the Lord's Prayer, and the Ten Commandments were to be in English, the remainder being left in Latin as before.

26. The Last Days of Henry VIII. 1545-1547.– When once inquiring intelligence is let loose on an antiquated system, it is hard to say where the desire of making alterations will stop, and there are reasons to believe that Henry was contemplating further changes. There were two parties at court, the one anxious to resist further change, headed, amongst the temporal lords, by the Duke of Norfolk and his son, the Earl of Surrey, and amongst the bishops by Gardiner; the other, desiring doctrinal innovations, especially if money was to be got by them, headed by the Earl of Hertford. In 1545 an Act had been passed for the dissolution of chantries, hospitals, and free chapels. The chantries had been founded for the maintenance of priests to say mass for the souls of the founders, and it was convenient for those who sought to divert this maintenance to their own use to believe that it was wrong to pray for the dead. In the end of 1546 Henry was taken ill, and, feeling himself to be dying, ordered the arrest of Norfolk and Surrey on charges of treason. It is probable that Henry turned against Norfolk and Surrey because he thought Hertford, as the uncle of the young Prince of Wales, more likely to be faithful to the future king. On January 27, 1547, Surrey was executed. His father was to have suffered on the 28th. Before he reached the scaffold, Henry died, and he was conducted back to prison. Henry, before his death, had done something to provide against the danger of a disputed succession. An Act of Parliament, passed in 1544, had given back to Mary and Elizabeth the places in the line of inheritance to which they would have been entitled if no doubt had ever been cast on the legitimacy of their birth,8 and had authorised Henry to provide by will for the future occupancy of the throne in case of the failure of his own descendants. In accordance with this Act he left the crown, in case of such failure, to the descendants of his younger sister Mary, leaving out those of his elder sister Margaret, with whose son, James V., he had had so much reason to be displeased.

      CHAPTER XXVII

      EDWARD VI. AND MARY

      EDWARD VI., 1547-1553. MARY, 1553-1558

LEADING DATES

      • Somerset's Protectorate 1547

      • First Prayer Book of Edward VI. 1549

      • Fall of Somerset 1549

      • Second Prayer Book of Edward VI. 1552

      •

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<p>7</p>

James's foreboding was not realised, because Mary married a Stuart.

<p>8</p>

Genealogy of the children of Henry VIII.: —