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had many fierce struggles with the natural instinct of sociability, and at times had strenuously combated some such Mephistophelian suggestion as, —

      "Hör' auf, mit deinem Gram zu spielen,

      Der, wie ein Geier, dir am Leben frisst:

      Die schlechteste Gesellschaft lässt dich fühlen

      Dass du ein Mensch, mit Menschen bist."

      But solitude, more or less rigid, is undoubtedly the lot of all superior minds. They may grieve over it, as Schopenhauer says, but of two evils they will choose it as the least. After that, it is presumably but a question of getting acclimated. In old age the inclination comes, he notes, almost of itself. At sixty it is well-nigh instinctive; at that age everything is in its favor. The incentives which are the most energetic in behalf of sociability then no longer act. With advancing years there arises a capacity of sufficing to one's self, which little by little absorbs the social instinct. Illusions then have faded, and, ordinarily speaking, active life has ceased. There is nothing more to be expected, there are no plans nor projects to form, the generation to which old age really belongs has passed away, and, surrounded by a new race, one is then objectively and essentially alone.

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      1

      Zeller, Philosophie der Griechen.

      2

      Werke, v. p. 408, et seq.

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1

Zeller, Philosophie der Griechen.

2

Werke, v. p. 408, et seq.

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