LITMIR.BIZ

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target="_blank" rel="nofollow" href="#n211" type="note">211 From these statements it follows, that the army of Egypt, in which Yaman of Ashdod hoped, on whose forces the rest of the cities of the Philistines, Judah, Edom, and Moab reckoned in order to rebel against Assyria, as Isaiah and Sargon told us, never came. It was no doubt again the unexpected celerity with which the Assyrian army appeared before Ashdod in the year 711 B.C. (Sargon has told us already that he crossed the Tigris and Euphrates at the time of the flood), which destroyed all these plans. But the invasion of Egypt and Napata by the Assyrians, which Isaiah expected and announced, did not take place; according to Sargon's statement, Shabataka preferred to avert the attack of the Assyrians by surrendering Yaman.

      At the commencement of his annals Sargon tells us, that he imposed tribute on the kings of the land of Yatnan, who dwelt at a distance of seven days' voyage in the sea of the setting sun.212 The Fasti narrate: "The seven kings of Yatnan, whose names none of the kings, my fathers, nor any one in Assyria and Babylonia, had heard of, received intelligence of my victories in the land of the Chaldæans and the Chatti. My glory spread to the midst of the sea. They bowed their pride; they humbled themselves; they appeared at Babylon before me, and brought gold, silver, vessels, the products of their land." Yatnan is the island of Cyprus; the seven days' journey is the distance from Tyre to Citium, about 150 miles. The payment of the tribute of the seven kings of Cyprus took place in 709 B.C. Hence we may assume that after the punishment of Ashdod and the surrender of Yaman, Sargon's dominion was established in Syria, and that Tyre submitted like the other cities of the Phenicians. Hence the princes of Cyprus might consider it advisable to pay homage to the king, unless perhaps they sought in him a point of support against Tyre. As a symbol of his dominion over Cyprus, Sargon caused his image to be engraved on a memorial stone in the usual manner, and set it up at Citium in the midst of the island; it is now in the Berlin Museum. The inscription gives the extent of the dominion of Sargon; relates the most important events of his reign; mentions the temples he has built, the offering of the tribute of the seven princes of the land of Yatnan at Babylon – then the erection of the image – and threatens with curses and annihilation those who alter the tablet and change Sargon's name or anything else written on the tablet: if any one attempts such a thing, Nebo and the gods who dwell in the middle of the wide sea will destroy him and his race.213

      CHAPTER V.

      ASSYRIA IN THE REIGNS OF SARGON AND SENNACHERIB

      In his inscriptions Sargon speaks of the kings who ruled over Asshur before him, but he mentions neither his father nor his grandfather, though these are regularly mentioned by all the other kings of Assyria who ascended the throne in direct succession. It follows that he was neither the son nor the grandson of Shalmanesar IV.; nevertheless he was one of the mightiest, most victorious, and powerful of the rulers of Assyria. Nor did the uninterrupted series of his campaigns prevent him from undertaking and carrying out great buildings. To the two ancient chief cities of Assyria – Asshur and Nineveh – Shalmanesar I. had added Chalah, which was subsequently adorned by Assurnasirpal, Shalmanesar II. and Tiglath Pilesar II. with temples and palaces. Sargon built a new residence in the neighbourhood of Nineveh. On the course of the Khosr, which flows through ancient Nineveh into the Tigris, ten miles up the stream, he built a new royal abode, which he called after his name Dur Sarrukin, i. e. fortress of Sargon. The new city (Khorsabad) formed, as the remains of the outer walls show, a rectangle, each of the shorter sides of which measures more than 5000, and each of the longer sides 5500 feet.214 In the north-west front of the outer wall the palace, surrounded by a separate wall, rose above the rectangle of the new city. The outer walls of the city were 45 feet in thickness; they were built up in brick, on a basis of stone; the outer wall of the palace, which flanked as a fortress the north-western side of the city wall, was entirely cased with stone.215 The entrance to the main structure of the royal fortress was guarded by two human-headed bulls. The halls were adorned with reliefs, which exhibit the exploits of the king. Here was to be seen the execution of Ilubid, king of Hamath (p. 88); the besieging and storming of cities. Over the reliefs, beginning from the entrance in the form of a broad frieze, an inscription runs toward the left round the hall, which explains the pictures on the reliefs and ends on the opposite side of the entrance. In some halls this frieze forms a connected narrative, which relates the acts of the king in succession according to the years of the reign (the so-called Annals). In the great gallery and the chambers abutting on it the inscriptions are shorter: here they are content with bringing into prominence the most important acts of the king (the so-called Fasti). The two bulls at the entrance of the palace are also covered with inscriptions. In the foundations of the palace was found a stone chest, in which lay seven plates of gold, silver, tin, copper, lead, alabaster, and marble, on which are inscriptions as well as on the clay cylinders found in the ruins. On the bricks of the palace we read: "Palace of Sarrukin the viceroy of Bel, Patis of Asshur (II. 31), the mighty king, king of the nations, king of Asshur." And on the gold plate: "Palace of Sarrukin, viceroy of Bel, Patis of Asshur, the mighty king, king of the nations, king of Asshur, who rules from the rising to the setting sun, over the four regions of the world, and places viceroys over them. According to my pleasure I have built a city in the neighbourhood of the mountains, and given to it the name of Fortress of Sarrukin. For Salman, Sin, Samas, Bin, and Adar, I have built dwellings for their great divinities in the midst of the city. The glory of my name I have inscribed on tablets of gold, silver, copper, lead, tin, alabaster, and marble, and placed them in the foundations of the palace. Whoso injures the works of my hand, and robs my treasure, may Asshur, the great lord, destroy his name and seed."216 The Annals mention this palace in the year 712 B.C.; at the close they speak of the completion of it in the year 706 B.C. "With the heads of the provinces, the viceroys, the wise men, I settled down in my palace, and exercised justice."217 In the inscriptions on the bulls, as well as on a cylinder, the king says, that he has named the gates to the East after Samas and Bin; those to the West after Anu and Istar; and those to the South after Bel and Bilit; those to the North after Salman and the lady of the gods.218

      Sargon's predecessor, Shalmanesar IV., as we were able to assume, placed Elulæus over Babylon as a vassal king. The astronomical canon observes that the reign of Elulæus came to an end in 722 B.C., the same year in which Shalmanesar IV. died, and Merodach Baladan (Mardokempados) ascended the throne of Babylon in the year 721 B.C. We may suppose that this Merodach Baladan was no other than the prince of Bit Yakin, i. e. of South Chaldæa, who had submitted ten years before to Tiglath Pilesar at Sapiya (731 B.C.). He must have availed himself of the decease of Shalmanesar, and the occupation of the Assyrian army in Syria, which was detained before Samaria, to make himself master of Babylon from the South, and unite the whole region of Babylonia under his rule. As soon as Samaria fell, Sargon turned against him. In the Annals, the account of the capture of Samaria is followed, in the very first year of Sargon (722-721 B.C.), by a campaign against Humbanigas, the king of Elam, who, as the Fasti say, was defeated "in the plains of Kalu."219 The Annals then continue: "Merodach Baladan, who had made himself lord of the kingdom of Babylon against the will of the gods." The destruction of the remainder of the narrative has left only a few words legible, from which we may gather that Sargon fought against Merodach Baladan, that he removed people from Babylonia to the land of the Chatti, i. e. to Syria: according to the Books of Kings these were inhabitants of Sepharvaim and Kutha (p. 86). Whatever losses Merodach Baladan suffered, in this way he retained Babylon and the throne. The astronomical canon represents him as reigning from 721 B.C. to 710 B.C. Clay tablets in the shape of lentils, found in the ruins of Sargon's palace at Khorsabad (they were brought there, no doubt, as booty from Babylonia), bear the date of the ninth, tenth, and eleventh years of Marduk-habaliddin, king of Babylon (sar Babilu220); even Sargon's Annals represent Merodach Baladan as ruling over Sumir and Accad for twelve years (i. e. from 721 to 709 B.C.).

      After the war against Humbanigas and Merodach Baladan, against Elam and Babylonia, Sargon, as we saw, marched to Syria in order

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