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g., Pfleiderer, Holtzmann, Jülicher, Harnach, the last regarding it as a collection of sermon notes put together by some unknown James in the second century. But are not its very archaic features against this view?
55
As expounded by Gunkel, Bousset, and Charles.
56
E. g., Grim-Thayer, Greek-English Lexicon of the New Testament, and Grammars of New Testament Greek by Winer, Schmiedel and by Blass.
57
See Deissmann, Bible Studies; Dalman, The Words of Jesus.
58
On the whole the best English and American series of commentaries is that known as the International Critical Commentary; the most recent work of smaller dimensions is The Century Bible.
59
E. g., Ramsay on Galatians, Wellhausen on the Synoptic Gospels, the Abbé Loisy on St. John.
60
See especially Schürer, The Jewish People in the Time of Jesus Christ; Edersheim, Jesus the Messiah; Bousset, Die Religion Des Judentums; Volz, Judische Eschatolagie.
61
See Mommsen, Provinces of the Roman Empire; Ramsay, The Church in the Roman Empire, &c.
62
E. g., Geikie, Farrar, Edersheim, Stalker, Didon, &c., in popular works; Keim, Weiss, Sanday (Dictionary of the Bible), Bruce (Encyclopædia Biblica), Oscar Holtzmann, &c., in critical studies.
63
See The Christian Ecclesia and Judaistic Christianity.
65
Christianity in the Apostolic Age.
67
See especially works on this subject by Weiss, Stevens, Beyschlag, Bovon (French), Holtzmann (German); Wernle, Beginnings of Christianity.
68
See Wendt, Horton, on The Teachings of Jesus; John Watson, The Mind of the Master; Bruce, The Kingdom of God, and The Training of the Twelve.
69
See Driver, Hastings' Dictionary of the Bible, article, "Son of Man."
70
See Charles, Jewish and Christian Eschatology; and for the latter view, Muirhead, The Eschatology of Jesus.
73
See Stevens on this subject, and the teachings of St. James.
