LITMIR.BIZ

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the consequence of works shall dog thee, in the form of the total extinction of thy race. But as for me, now I see only too clearly that this birth has been a blunder, and a punishment, and a delusion, resembling a scene played upon a stage, whose king turns out, when the curtain falls, to be but a sorry rascal after all. And all the while, I have given my devotion to the wrong husband, and like a foolish benefactor, have wasted alms on a pitiful impostor. I feared, but one short moment since, to leave thee, and to part from thee; but now, thou hast suddenly changed regret into relief. See, whether separation will be thy blessing or thy curse.

      So as she spoke, she tottered, and her soul suddenly left its body, which sank to the ground abandoned, like a creeper that collapses when the trunk it clung to falls, and saying as if to mock him: Seek now for the core that is gone, within the hollow husk.

II

      So then, when her funeral obsequies were over, that widowed King, strange to say! fell into melancholy, deceiving all his subjects, as if by express design. For they pitied him exceedingly, each saying to the other: See, now, how this good Queen's death has robbed this poor deserted King as it were of his own soul: as well, indeed, it might. For she was a patidewatá,12 and a Sawitri, not only in her name, but in her nature, and rather than outlive him, preferred to go before. Whereas, on the contrary, that King's decline arose, not from regret, but from remorse, mixed with anxiety and the apprehension of his coming doom. For this is the way of the weak, that they yield to evil impulse, and yet repent of their own doings, taking fright at the sight of them, as soon as they are done, and discovering the terrible consequences of works, too late. For a deed that is done, is divided from what it was, before it was done, by all eternity, in the fraction of a second: as this King found to his cost. For even as he gazed at the body of his queen, lying dead on the floor beside him, remorse rose up as it were out of her body and took him by the throat. And at that moment, he would have thrown away his kingdom like a blade of grass, to bring her back to life. And his longing to get rid of her changed, like a flash of lightning, into a passionate yearning to repossess her, dead. And he said to himself, as he looked at her: Where in the world shall I find another resembling her in the least degree, and what shall I do, to save myself from the ripening of her curse? For destiny listens in silence to the prayers of a pure woman, and she, beyond all doubt, was one.

      So then, from that very moment, every thought of replacing her by another queen abandoned him, as if her life, in leaving her, had drawn with it his own. And all his taste for life at all, and all desires whatever, suddenly left him in a body, as if out of disgust at his behaviour. And he sank into despair, and pined and waned like an old moon, and grew gradually dimmer, and thinner, and more gloomy, till there was hardly anything left of him at all, but skin and bone. And finally, seeing its opportunity, a burning fever arising from a chill entered in and took possession of all his limbs, as if to give him a foretaste of the flames of his own pyre.

      And then at last, perceiving that Yama had caught him in his noose, and finding himself in the mouth of death, he summoned his prime minister, together with his son. And when they came, he said to them: Since I am on the very point of following my wife, as, had I gone before her, she would have followed me, sati13 that she was, there is no time to lose. Do thou, my son, get married, as quickly as thou canst, for the god of death has clutched us both, as if he was in a hurry, just at the very moment when we were thinking of procuring thee a wife. And as it is, I am sore afraid of going to meet my ancestors, who will angrily reproach me for placing them in jeopardy, by neglecting to provide for them in time. And when they ask me, saying: Where is thy son's son? what answer shall I make? And therefore, O my minister, I leave this son of mine and his marriage as a deposit in thy hands, which I shall require of thee in the other world. Postpone all other policy to the duty of finding him a wife: and if thou canst, let her resemble his mother, that was mine.

      So having spoken, in a little while he died, leaving everybody in his kingdom wondering at his affection for his wife. For nobody knew the truth, which was as it were burned up and utterly annihilated by the fires that consumed the body of his wife and his own. And he left behind him a reputation for fidelity that was absolutely false. For none but the Deity can penetrate the disguise of hypocrisy. And yet, though he deceived all the subjects in his kingdom, he did not succeed in blinding the eyes of Dharma,14 who caught his soul in his noose, and doomed it, for his treachery, to be born again in the body of a worm.

III

      So, then, when his funeral obsequies were over, and the due time prescribed by the shastras had elapsed, his son Arunodaya mounted the throne, and became king in his room.

      And no sooner was the crown placed upon his head, and the water sprinkled over him, than the prime minister, who was named Gangádhara, came to him privately, and said: Maháráj, now there is yet another ceremony which remains as it were crying to be performed, with the least possible delay; and that is thy own marriage. And now it is for thee and me to seek out some maiden that will make a royal match for thee, and lead her round the fire, and so let thy father's spirit rest. And there cannot be any difficulty at all. For all the neighbouring kings, who possess daughters, are watching thee like clouds around a mountain top, ready to rain daughters as it were upon thy head; since thou art superior in power to them all. And as for the daughters, the painters, and the rumours of thy beauty, have turned them all into so many abhisárikas, dying to run into thy arms without waiting to be asked; and the only danger is, that all but the one on whom thy choice shall fall will immediately abandon the body, out of jealousy and despair, as soon as it is made. For everybody knows that even Ananga and Rati15 were envious of thy father and thy mother; of whom thou art compounded into an essence twice as powerful as either was alone, so that not a day passes but my spies bring me news of miserable women who have deserted the body of their own accord, finding themselves, by reason of their caste or condition, cut off from all hope of ever becoming thy wife.

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      1

      Some kindly critics of these stories have objected to the W, here or elsewhere. The answer to this is, that European scholars have taught everybody to pronounce everything wrong, by e. g. introducing into Sanskrit a letter that it does not c

1

Some kindly critics of these stories have objected to the W, here or elsewhere. The answer to this is, that European scholars have taught everybody to pronounce everything wrong, by e. g. introducing into Sanskrit a letter that it does not contain. There is no V in Sanskrit, nor can any Hindoo, without special training, pronounce it: he says, for instance, walwe for valve.

2

This "detached reflection" of Russia's national poet is endorsed by Dostoyeffsky, the greatest master of jealousy that the world has ever seen.

3

The title has a secondary meaning (with reference to its place in the series), she that is loaded with the nectar of Maheshwara, i.e. the moon that he wears.

4

No mere

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