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Dorle Hellmuth argues that the nature of state responses to terrorism is shaped by the particular governmental framework and process within which counterterrorism measures are decided. Using four Western democracies as case studies, Hellmuth measures effects of government structures on counterterrorism decision-making processes and outcomes. In doing so, she examines how similar or different the responses have been in four parliamentary and presidential systems, and clears up common misperceptions about domestic counterterrorism efforts on both sides of the Atlantic. Each of Hellmuth's four case studies reviews the official constitutional powers and informal relationships between executive and legislative branches, outlines decision-making processes leading to counterterrorism policies and reforms since 9/11, and summarizes how structural factors influenced those processes. By measuring and comparing structural effects, and by going beyond the common U.S. and British focus to include counterterrorism decision-making in Germany and France, Hellmuth shows that there are important similarities between those governments designed to constrain executive power (Germany and the United States) and those that facilitate executive power (France and Great Britain). Her analysis further demonstrates that in presidential systems executive and legislative branches have incentives to produce a steady stream of reforms, that presidents have more opportunities than leaders of parliamentary systems to expand their unilateral powers during times of crisis, and that choices designed to strengthen presidential positions influence the direction, nature, and scope of institutional reform. Understanding the nature, scope, and trends of national decision-making processes in Western democracies, Hellmuth contends, is imperative to identifying new mechanisms for containing transnational terrorist networks beyond national borders.

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Directed at a diverse audience of students, legal and public health practitioners, and anyone interested in understanding what human rights-based approaches (HRBAs) to health and development mean and why they matter, Power, Suffering, and the Struggle for Dignity provides a solid foundation for comprehending what a human rights framework implies and the potential for social transformation it entails. Applying a human rights framework to health demands that we think about our own suffering and that of others, as well as the fundamental causes of that suffering. What is our agency as human subjects with rights and dignity, and what prevents us from acting in certain circumstances? What roles are played by others in decisions that affect our health? How do we determine whether what we may see as «natural» is actually the result of mutable, human policies and practices? Alicia Ely Yamin couples theory with personal examples of HRBAs at work and shows the impact they have had on people's lives and health outcomes. Analyzing the successes of and challenges to using human rights frameworks for health, Yamin charts what can be learned from these experiences, from conceptualization to implementation, setting out explicit assumptions about how we can create social transformation. The ultimate concern of Power, Suffering, and the Struggle for Dignity is to promote movement from analysis to action, so that we can begin to use human rights frameworks to effect meaningful social change in global health, and beyond.

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What drives some to violence against the state while others, living in the same place at the same time, turn to nonviolent resistance? And in this age of Islamist terrorism and Islamophobia, does the practice of Islam encourage violence? Structural explanations of violence fail to answer these questions. In Whether to Kill , Stephanie Dornschneider applies the methodology of cognitive mapping to study the beliefs that motivate individuals to take up arms or engage in nonviolent activism. Using a double-paired comparison with control groups, Dornschneider conducted extensive ethnographic interviews with violent and nonviolent Muslims and non-Muslims in both Egypt and Germany, speaking with them about their lives and contexts and what drove them to resist the state. After coding their responses into cognitive maps, which make visible the connections between an individual's beliefs and decisions for behavior, Dornschneider used a computer model to analyze the huge number of possible factors driving people to choose or not choose violence, eventually identifying ten reasoning processes by which violent individuals can be differentiated from nonviolent ones. Whether to Kill takes a new approach to understanding terrorism. Through first-person accounts of those involved in both violent and nonviolent action against the state—from members of groups as diverse as the Muslim Brotherhood, al-Jihad, the Socialist German Student Union, and the Red Army Faction—then analyzing that data via cognitive mapping, Stephanie Dornschneider has opened up new perspectives on what drives people to—or away from—the use of political violence.

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Beyond Rust chronicles the rise, fall, and rebirth of metropolitan Pittsburgh, an industrial region that once formed the heart of the world's steel production and is now touted as a model for reviving other hard-hit cities of the Rust Belt. Writing in clear and engaging prose, historian and area native Allen Dieterich-Ward provides a new model for a truly metropolitan history that integrates the urban core with its regional hinterland of satellite cities, white-collar suburbs, mill towns, and rural mining areas. Pittsburgh reached its industrial heyday between 1880 and 1920, as vertically integrated industrial corporations forged a regional community in the mountainous Upper Ohio River Valley. Over subsequent decades, metropolitan population growth slowed as mining and manufacturing employment declined. Faced with economic and environmental disaster in the 1930s, Pittsburgh's business elite and political leaders developed an ambitious program of pollution control and infrastructure development. The public-private partnership behind the «Pittsburgh Renaissance,» as advocates called it, pursued nothing less than the selective erasure of the existing social and physical environment in favor of a modernist, functionally divided landscape: a goal that was widely copied by other aging cities and one that has important ramifications for the broader national story. Ultimately, the Renaissance vision of downtown skyscrapers, sleek suburban research campuses, and bucolic regional parks resulted in an uneven transformation that tore the urban fabric while leaving deindustrializing river valleys and impoverished coal towns isolated from areas of postwar growth. Beyond Rust is among the first books of its kind to continue past the collapse of American manufacturing in the 1980s by exploring the diverse ways residents of an iconic industrial region sought places for themselves within a new economic order.

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John F. Kennedy International Airport is one of New York City's most successful and influential redevelopment projects. Built and defined by outsize personalities—Mayor Fiorello La Guardia, famed urban planner Robert Moses, and Port Authority Executive Director Austin Tobin among them—JFK was fantastically expensive and unprecedented in its scale. By the late 1940s, once-polluted marshlands had become home to one of the world's busiest and most advanced airfields. Almost from the start, however, environmental activists in surrounding neighborhoods and suburbs clashed with the Port Authority. These fierce battles in the long term restricted growth and, compounded by lackluster management and planning, diminished JFK's status and reputation. Yet the airport remained a key contributor to metropolitan vitality: New Yorkers bound for adventure and business still boarded planes headed to distant corners of the globe, billions of tourists and immigrants came and went, and mammoth air cargo facilities bolstered the region's commerce. In The Metropolitan Airport , Nicholas Dagen Bloom chronicles the untold story of JFK International's complicated and turbulent relationship with the New York City metropolitan region. In spite of its reputation for snarled traffic, epic delays, endless construction, and abrasive employees, the airport was a key player in shifting patterns of labor, transportation, and residence; the airport both encouraged and benefited from the dispersion of population and economic activity to the outer boroughs and suburbs. As Bloom shows, airports like JFK are vibrant parts of their cities and powerfully influence urban development. The Metropolitan Airport is an indispensable book for those who wish to understand the revolutionary impact of airports on the modern American city.

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Rituals of Ethnicity is a transnational study of the relationships between mobility, ethnicity, and ritual action. Through an ethnography of the Thangmi, a marginalized community who migrate between Himalayan border zones of Nepal, India, and the Tibetan Autonomous Region of China, Shneiderman offers a new explanation for the persistence of enduring ethnic identities today despite the increasing realities of mobile, hybrid lives. She shows that ethnicization may be understood as a process of ritualization, which brings people together around the shared sacred object of identity. The first comprehensive ethnography of the Thangmi, Rituals of Ethnicity is framed by the Maoist-state civil conflict in Nepal and the movement for a separate state of Gorkhaland in India. The histories of individual nation-states in this geopolitical hotspot—as well as the cross-border flows of people and ideas between them—reveal the far-reaching and mutually entangled discourses of democracy, communism, development, and indigeneity that have transformed the region over the past half century. Attentive to the competing claims of diverse members of the Thangmi community, from shamans to political activists, Shneiderman shows how Thangmi ethnic identity is produced collaboratively by individuals through ritual actions embedded in local, national, and transnational contexts. She builds upon the specificity of Thangmi experiences to tell a larger story about the complexities of ethnic consciousness: the challenges of belonging and citizenship under conditions of mobility, the desire to both lay claim to and remain apart from the civil society of multiple states, and the paradox of self-identification as a group with cultural traditions in need of both preservation and development. Through deep engagement with a diverse, cross-border community that yearns to be understood as a distinctive, coherent whole, Rituals of Ethnicity presents an argument for the continued value of locally situated ethnography in a multisited world. Cover art: Lost Culture Can Not Be Reborn , painting by Mahendra Thami, Darjeeling, West Bengal, India.