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The heart of this book is the claim that the one church catholic comprises all who, on the ground of Christ's saving work, are called and gathered by God the Holy Spirit into a fellowship whose only Head is Christ himself; and that all thus called are granted the high privilege of sharing in a variety of ways in the one ministry of Christ. This is the vision of the Reformed churches past and present. Alan Sell argues that far from being a parochial enquiry, the nature of the ministry and the work and education of all the ministers are issues as relevant to the life and practice of particular local churches as they are to ecumenical discussions between the several Christian world communions.

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African Origins of Monotheism recasts an African knowledge of God in a new and original way. It aims to recapture concepts of God as originally reflected upon by pristine African religious thinkers. Muzorewa is seeking after the traditional African understandings of the Divine, which trace their origins back before the rise of Judaism, Christianity, and Islam. Monotheism, he maintains, is the ancient view of God, ubiquitous across the continent of Africa; indeed, monotheism comes «out of Africa.» The book challenges the way that the idea of God has been manipulated by Eurocentric agendas, by colonizers, enslavers, and empire builders, all of whom were using God-talk to achieve their own personal ends. In African thinking, the God concept is guided by a sense of the presence of the all-pervasive and omnipresent God, which has instilled in the people a sense of respect for life at all costs. Thus, respect is not based on a commandment or on fear but on a propensity for affinity.

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This book is a bold attempt to present a love-based personal and corporate politics fit for the coming decades of the twenty-first century. Taking as its starting point the love for friends, neighbors, and enemies embodied in the life of Jesus and recognized both inside and outside the church, this book sets out a contemporary practical politics called kenarchy that has already positively impacted many lives. Its contributors set out the key components of kenarchy, challenging the reader to confront the norms of personal rights, security, and economic gain with a love for «the other» that restores a female world perspective lost over generations of patriarchal dominance. Discovering Kenarchy is the promised response to the inevitable disintegration of the partnership of church and sovereign power outlined in its companion volume, The Fall of the Church. It is an inspirational resource for all those who desire to fill the emerging new political space with a loving, just, and practical alternative to the devaluation of human life by global capitalism and the reactionary religious and racist behavior that threatens the common good.

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A. J. Conyers (1944-2004) was a Baptist theologian with wide-ranging interests and a founding faculty member of the George W. Truett Seminary at Baylor University. He published books ranging from basic Christian doctrine to political theology, but his many essays show his true range and depth of insight. This work collects ten of his most important and provocative essays in order to introduce Conyers–who died of cancer in 2004–to theologians and pastors unfamiliar with his contribution to the theological task of the church.

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As an explicitly christological witness, martyrdom offers a limited but vital description of the present within the various and unpredictable arenas of living, suffering, and dying. That is to say, martyrdom is not the tragic conclusion of some fatal ideological conflict but a momentary truthful glimpse of present circumstances. Martyrdom reveals, clarifies, and illumines what we take for the real. Martyrs are therefore significant for the church today because they exhibit the sort of truthful living that refuses the claims of history and power without Christ; they show the sort of living and dying that returns forgiveness upon murder, and patience beyond domination. Meditating primarily on the second-century martyrdoms in Lyons and Vienne, France, Pilgrim Holiness offers a view of Christian martyrdom that challenges prevalent misunderstandings about what martyrs are doing in sacrificing their lives. Joshua J. Whitfield argues that martyrdom is a moment of truthful disclosure and thus a moment of forgiveness and peace–gifts for which we are in desperate need.

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It is difficult today to discern much of a difference between Christians and non-Christians. The person who claims to be a Christian with saving faith seems no different from the one who claims otherwise. In this context, many are left wondering what true faith is. This brief study on Paul's letter to Titus addresses the question of what it means to be a genuine follower of Jesus Christ. May this book challenge you to explore afresh the necessity of pursuing good works in view of God's free gift of salvation!

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This volume provides a collection of prayers and artwork based on the New Testament texts, inviting readers to join in the Spirit's moving through words, figures, and colors. Yeo and Matheny offer this resource to worship leaders, those interested in spirituality, prayers, and artistic expressions of the New Testament. The process of praying and painting the New Testament allows the Spirit to intercede for God's will in the world and incarnate peace in our lives that surpasses all understanding.

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Your time in seminary can be a period of great blessing and adventure, on the one hand, but also a time of great confusion and doubt, on the other. How do you navigate the challenges, questions, and even frustrations of seminary life? Am you the only one who is confused in your classes or struggling with what you believe? What does all this theological stuff have to do with serving Christ? Finding Your Way was written to help you with these questions and perhaps with others that you didn't even know you had. This little book will help you see that seminary education is not a hoop to jump through or a burden to bear on the way to «real» ministry. Rather, your theological education is an important part of your vocation and spiritual formation now and for your future service. To this end, this book serves as a guide to the ins and outs of seminary life, to fostering a loving relationship with the church, and to developing spiritual habits that will bless you throughout your ministry.

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On the morning after they walked for miles through freezing rain to a prayer vigil outside the White House in March 2007, a group of young war protesters listened to one last speech before heading home to Chicago. Peter Dula, who had served with the Mennonite Central Committee in Iraq, spoke honestly about the caustic combination of guilt and disempowerment the protesters were struggling with. He commended protesting and suggested resisting war taxes, then made two surprising final recommendations: ride a bike and plant a garden. Electrified by Dula's speech, the group wanted to talk more about their disillusionment and to learn from their elders in activism and the church. So in November 2007 they hosted a conference at Reba Place Church in Evanston, Illinois, where over two hundred people gathered to learn, worship, and contemplate a more hopeful way. This volume is a collection of the major addresses from that conference. The contributors suggest a new way to live in the tension between hope that things will improve and cynicism about whether they ever will. While creating space for lament, they point toward a radical Christian faithfulness in neighborhoods and congregations that can be both hopeful and profoundly political.

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What is the nature and purpose of the Black Church? What is the relationship of the scholar of religion to the Black Church? While black churches have been a major component of the religious landscape of African American communities for centuries, little critical attention has been given to these questions outside an apologetic stance. This book seeks to correct this trend by examining some of the major issues facing black churches in the twenty-first century. From a challenge to traditional ways of addressing sexism within black churches to African American Christianity's relationship to popular culture, this set of reflections seeks to offer new perspectives on what it might mean to be Black and Christian in the United States.