LITMIR.BIZ

Even in the twenty-first century, critical and creative engagement with modern and postmodern philosophy is still a rarity in Orthodox circles. This collection of essays makes a contribution to overcoming this deficit. Eight scholars from six different countries, working on the intersection between Orthodox thought and philosophy, present their research in short and accessible essays. The range of topics spans from political philosophy to phenomenology, metaphysics, philosophy of self, logic, ethics, and philosophy of language. This book does not promote one particular approach to the relationship between Orthodox theology and philosophy. Yet all authors demonstrate that Orthodox scholarship is not confined to historical research about the Byzantine era, but that it can contribute to, and enrich, contemporary intellectual debates.

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Eight different historical-theological studies are assembled here under the title Respect for the Jews. They focus primarily on positive Catholic attitudes toward Jews during the turbulent years of the first half of the sixteenth century. The number of authors and texts are relatively small, but need to be brought out into the open. For the first time, a speech in praise of the language of the Jews by the early ecumenist, Georg Witzel (1501-1573), is made available in English. Other Catholic Hebraists who are featured include Johann Reuchlin (1455-1522), Matthaeus Adrianus (ca. 1470-1521), Robert Wakefield (died 1537), and Nicolaus Winmann (ca. 1500-1550). Their brilliant works are presented in front of the sinister backdrop of the vicious attacks against the Jews by the well-educated Catholic convert of Jewish descent, Johann Pfefferkorn (ca. 1469-1521), a self-appointed Catholic missionary to the Jews, and also against the background of the scandalous outbursts of the Grobian Reformer, Martin Luther (1483-1546). Volume 4 of the author's Collected Works fosters the idea that Jews and Christians are «study partners,» rather than antagonists–as visualized in the new statue «Synagogue and Church in Our Time» (as shown on the cover).

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Christmas season is a time to reflect on the life-altering, universe-shaking event that took place approximately 2000 years ago in a small village in Palestine. The King of glory, the eternal God the Son, entered the human race to save sinners from every tribe, tongue, and nation. Jesus in his high priestly prayer hours before his crucifixion prayed in John 17:4-5, «I glorified You on the earth, having accomplished the work which You have given Me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.» Jesus' focus from his birth to his ascension was clear: To glorify God the Father, and to magnify all that God is like culminating in the cross for the salvation of God's people. The one born of the virgin Mary lived to show the nature of God. This Christmas season we are going to look at twenty-five things concerning who and what God is. With each attribute there is an accompanying song of response and explanation behind the song. God is Holy and Glorious. This season, study who he is and see more clearly the beauty of what Christ accomplished on the cross.

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The song «The 12 Days of Christmas» is a mainstay of the holiday season, but the practice of celebrating Christmas as a twelve-day festival fell out of fashion long ago in most cultures. In Celebrating the 12 Days of Christmas, author Chris Marchand explores the history behind the season and individual feast days from December 25 to January 6, and then offers suggestions for how you can celebrate it with your family, church, or community. Along with this, he provides answers to many of the nagging questions surrounding the holiday, such as the history behind the twelve-days song, why December 25 was chosen as the date, and what to do about its supposedly pagan origins. The challenge before us is to first help people see Christmas as a holiday that begins, rather than ends, on December 25, and then to together figure out how to reinvent Christmas in the present by learning how it was celebrated in the past.

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Today's headlines daily confront us with the spectacle of a troubled world. Natural disasters, war, economic uncertainty, and many other issues have become part and parcel of our daily experience. Many, including those who bear the name of Christ, have lost hope in this climate.
What are believers to do when confronted with the chaos of the present age? The answer can be found through a Christian engagement with history. Far from being an esoteric discipline to be studied by a learned few, a Christ-centered view of the past can transform the believer's walk with God, providing comfort and hope in the face of the chaos that besets our world today. Through seeing the sovereign hand of God as it writes the human story, believers can question God in faith, better understand the divine purpose in suffering, more fully grasp their need for a Savior, repent from participation in present injustice, challenge the idol of nostalgia, and better understand our place within the kingdom of God.

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Peter Chaadaev (1794-1856) is rightfully considered to be one of the forerunners of modern Russian philosophy. There is a famous scene from his life that may help us to understand both his own thought as well as the whole subsequent tradition of Russian religious philosophy. When Chaadaev finished his studies of Kant's Critique of Pure Reason, he crossed out the title on the cover and wrote beneath it Apologete adamitischer Vernunft (An Apology for Adamic Reason). Russian religious philosophy was supposed to be a critique of such secular reason. In this book we seek a contemporary interpretation of Chaadaev's thought and its influence. Our authors, including such scholars as Andrzej Walicki and Boris Tarasov, investigate his views on religion, society, history, politics, and Russian fate. Chaadaev turns out to be a crucial figure who continues to influence Russian religious philosophy to this day.

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When tragedy strikes we want to know: Why did this happen? How could it have happened? Where is life's justice and fairness?
When tragedy strikes we need to know: What still makes sense. What paths lead to healing. How to deal with the timeless questions.
When Rabbi Richard Agler's twenty-six-year-old daughter Talia was struck and killed by a motor vehicle, his understanding of tragedy failed him. This book is an account of a journey, one he had no choice but to take, leading from unimaginable grief to (at least partial) recovery. In clear and compelling language, with references to both ancient and modern sources of wisdom, Rabbi Agler offers insight for everyone who has, or who one day might, experience painful loss. The Tragedy Test may give you enhanced clarity on some of humanity's most profound questions. It may lead you to reimagine the nature of our universe. It may fundamentally challenge your understanding of the God you thought you knew. It will not leave you unmoved or unchanged.

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At the beginning of the Common Era, Jewish renewal movements, including Jesus' ministry, had similar views: embracing moderate ascetic behavior. Over the next three centuries, however, they moved in opposite directions. Christianity came to firmly privilege anti-pleasure views and female lifelong virginity while the Babylonian Talmud strongly embraced positive views on bodily pleasures and female sexuality. The books most distinguishing feature is that it is the first time that one book contrasts in detail the evolution of Christian and Jewish ascetic beliefs. More than other books, it systematically presents the critical role played by Babylonian Jewry: how they became the center of world Jewry with the virtual extinction of the Palestinian community; their decisive rejection, more so than the Palestinian community, of any ascetic tendencies; and how they came to migrate to the European continent during the medieval period. It concludes by relating how the eighteenth-century Hasidic movement and the nineteenth-century Irish devotional movement reestablished the contrasting views that helps explain why Jewish immigrants and not Irish Catholics came to dominate twentieth-century vaudeville.

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In this volume, Jason Radcliff offers an introduction, critical appreciation, and constructive extension of the Orthodox-Reformed Theological Dialogue spearheaded by Thomas F. Torrance in the late 1980s and early 1990s. Focusing upon the Greek Patristic foundations of the Dialogue, as seen particularly in the «shared rapport» between Torrance and Archbishop Methodios Fouyas as well as the monumental theological outcome of the Dialogue, «The Agreed Statement on the Holy Trinity,» a document that claims to cut behind the issue of the filioque, this book also highlights some of the notable conversations that went on «behind the scenes» of the Dialogue as seen in the photos, the unpublished Official Minutes, and correspondence between Torrance and other major figures, namely George Dragas, Methodios Fouyas, and The Patriarch of Constantinople himself, about such topics such as the Athanasian doctrine of the Trinity, Barthian Christocentrism, and John Zizioulas' existentialism. The book includes selections from unpublished minutes and photographs as well as out-of-print documents–such as Torrance's «Memoranda on Orthodox/Reformed Relations» and «Common Reflection» as well as «The Agreed Statement on the Holy Trinity.» Radcliff argues that the Dialogue's ecumenical use and creative interpretation of the Trinitarian and Christocentric theology of the Greek Fathers is profoundly relevant for contemporary Trinitarian theology.

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Beginning with Jesus's ministry in the villages of Galilee and continuing over the course of the first three centuries as the movement expanded geographically and numerically throughout the Roman world, the Christians organized their house churches, at least in part, to provide subsistence insurance for their needy members. While the Pax Romana created conditions of relative peace and growing prosperity, the problem of poverty persisted in Rome's fundamentally agrarian economy. Modeling their economic values and practices on the traditional patterns of the rural village, the Christians created an alternative subsistence strategy in the cities of the Roman empire by emphasizing need, rather than virtue, as the main criterion for determining the recipients of their generous giving.

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