Аннотация

Can one coherently integrate Darwin's view of evolution with an affirmation of the value of existence? In this fresh, lean, and substantive volume, William Meyer addresses this important question. By carefully analyzing Darwin's own writings and by drawing on the philosophical perspectives of William James, Alfred North Whitehead, and others, Meyer persuasively redirects the cultural conversation about Darwin away from the retrospective question of origins toward the prospective question concerning the ultimate significance of evolutionary life. As James recognized, the question about the reality of God is more critical for the forward-looking question of value than it is for the backward-looking question of origins. Darwin was a theist in search of a better theism, and because theology had not yet caught up to him, he became increasingly agnostic and caught between his mechanistic understanding of nature, on the one hand, and his affirmation of the value and beauty of the world, on the other. Whitehead's philosophy of organism offers a way to integrate Darwin's evolutionary insights with his affirmation of the grandeur of nature. Meyer's clearly written and richly argued book enables us to integrate our evolutionary understanding of the world with our experience of value within it.

Аннотация

William J. Meyer engages in critical and illuminating conversation with major figures in contemporary philosophy and theology in order to explain why theology has been marginalized in modern culture and why modernity has had such difficulty integrating religion and public life. Wrestling with notable philosophers like MacIntyre and Stout, and theologians such as Gustafson, Hauerwas, Porter, Milbank, and Reinhold Niebuhr, Meyer argues that theology must embrace modernity's formal commitments to public and democratic discourse while simultaneously challenging its substantive postmetaphysical outlook. Drawing on the philosophical perspectives of Whitehead and Hartshorne and the theologies of Ogden and Gamwell, he concludes that a process metaphysical theology offers the most promising path for theology to regain a vital public voice in the world of the twenty-first century.